The Tango Zone

Remember a few years ago? 

In 2010, the first year of this blog, I wrote about how our own hometown had become a tango free zone for us. And this was true for so many years:
We were traveling all over Europe and to the USA, sometimes for 46 out of 52 weeks. It was interesting and rewarding, but also exhausting and it estranged us more and more from the city in which we lived and still live. Dancers from all over the world often assumed, that we were teaching in our hometown, when in fact, the local dancers did not even know our names. There were years when our annual Encuentro with 200 participants hosted not more than 4 dancers from Saarbrücken.

Although this was normality for such a long time, it never felt quite right: having to travel far just to dance one tanda; knowing that tango here was so different from what we loved... 

But things started to change little by little: 
Once in a while, we would organise a workshop weekend in our small Tangokombinat studio and I started to offer Ladies Only seminars. Sure, most participants would come from afar, but there were always 1 or 2 locals. And sometimes, dancers from Saarbrücken would visit a workshop with us in some other town. So - although we still did not dance or teach regularly in Saarbrücken, some local dancers got to know us and our philosophy. 
But it was our teacher training that re-connected us with tango in our hometown. In order to offer an evening activity for our teacher-trainees we would organise a milonga during each module. This is where the local tangueros got to interact with so many nice dancers that had traveled from far to work with us. They (most likely) heard positive feedback about our classes and noticed that there was no kicking and jumping at our milongas.
In 2016, we then organised the first edition of Pequeña with the aim to bring together the (still) few close embrace dancers from our home region with friends from all over Europe. It was an instant success and many new bonds were forged.
But the real change happened when in 2018 all of a sudden four dancers from Saarbrücken asked to participate in our TTT. Wow! We would never have anticipated this!
All of a sudden we spent a lot more time with local dancers, exchanged views, ideas and sorrows. We actually got to know each other.

And there was one other thing: 
During the TTT, I got increasingly envious of our graduates who were giving classes in their hometowns. Regular tango classes. Teaching beginners. We had not done that for many years. Our workshop participants, even the teacher-trainees, even those who followed us around the globe were never really our students - they had discovered tango elsewhere. Sure, I am happy with what we achieved and how many dancers we could reach with our ideas. But it is still different than having your own students whom you can teach from the beginning. In the years 2002-2007, when we were giving weekly classes in Metz, Landau and St. Wendel (never in our hometown!), our pedagogical, musical and technical skills had been much less developed. Now, after so many years of teaching, learning, researching, discussing, I was eager to work with beginners from a new and improved perspective.

So I thought: It's now or never!

I wrote a mail to our local tango-friends, asking them, if they'd be interested in making tango in our hometown nicer - all of them responded positively. And with such great enthusiasm and dedication. All of a sudden, it was not only me, but Detlef, I and 9 friends! 

Everyone is helping to promote our activities, eager to participate, to develop as dancers, as djs and as hosts at milongas. Since our first meeting, we've started a bunch of activities:

• Monthly milongas in the Tangokombinat studio,
• Weekly classes for beginners and for those who want to improve their dance quality, 
• A practica and milongas organised by our friends Armin and Elena, 
• A simple couch-surfing platform for our events in Saarbrücken,
• Outdoor dancing and much more...

Yesterday, at our monthly Minilonga - for the first time - we could integrate beginners into the fold. In their first four classes, they have learned to move in the ronda, to invite by mirada and cabeceo and to change roles! Yes, we're teaching both roles from the beginning and I think it is already showing great results. Although there was (as usual) a huge female majority at yesterday's milonga, no-one sat and moped. Everyone had fun. And I even saw a few men following. 

Not bad, eh? Guess the tango free zone is not tango free anymore!

The only downside: much more work. Building up something takes a lot of time and energy. What little was left for leisure activities and quality time with my sweetheart is now gone. Apart from my usual work organising and actually holding our international teaching-activities and events, I've now got classes during the week, meetings, fixing up the studio, workshops to form new djs for the community. Plus my new leading-practise twice a week ... sigh... anyone a youth potion? Should I by now not be preparing for retirement? But then, there's no retirement on a tango-teacher's wage anyway. So: on we go.

Enquette: Gender and Role Balance at Tango Events

In the last 10 years, many events with balanced numbers of men/women or leaders/followers have been created: Marathons, Festivalitos and Encuentros Milongueros and private events.
This has positive results (everyone present gets to dance more) and negative consequences (long waiting lists for followers).

As a tango organiser who has been promoting this concept, I want to evaluate the current situation and initiate discussions about alternative concepts - if there are any. 
Please note that I am aiming to discuss the topic "gender/role balance at events" and not the pros and contras of pre-registration events as such. So if you just want to rant about supposedly elitist or inviation-only events, my questionnaire is not meant for you.

This questionnaire will be open until June, 5 2016. I am planning the publication of the results in September.

Thank you for taking you time and participating here.

ABC of Tango Events - No More Porridge!

Tango defies all kinds of standardisations. It is a highly individualised tradition based upon the personal views, styles and philosophies of thousands of people all over the world. This is what makes tango so complete and interesting. I certainly don‘t aim to downsize its diversity or the inventiveness of organisers in creating new forms of get-togethers. It can nevertheless make sense to define certain forms of events or more accurately: to describe some commonly agreed-upon categories of events.

Why is that?

When I started dancing tango, there were just a few local milongas. Once in a while the local teachers would invite an external (usually argentine) teacher couple and maybe even a tango-orchestra. And then you’d dress up and call the event a festival, because it was more than a normal milonga. Expectancies were not very well-defined and life was easy. Everyone ate porridge.

Nowadays, there are many different forms of events that have developed based on the philosophies of sub-groups and organisers in the tango community. Sure, there are still those who dance no matter where to no matter what music in no matter what style. When you start out, that might even be normal. But the majority of more experienced dancers will develop personal preferences. Some like dancing to the “old” tango orchestras, some prefer non-tango-music, some love live bands… Most dancers will choose evens quite consciously and spend a lot of time, money and energy to fulfil their quite accurately defined and  sometimes exaggerated expectations, like someone who visits a restaurant:

You know, when I order a Diet Coca Cola, I don’t want to be served a Pepsi Max, because I really don’t like the taste of it. When I order my steak medium, I don’t want it raw. When I order Paella, I don’t want to eat Risotto. And a Pizza is no Flammkuchen. These dishes might be related, but they are not the same. 

In order to prevent their customers from being disappointed and themselves from having to listen to complaints, I think that organisers better describe their events as honestly and detailed as possible in advance. This is where labels come in handy. If everyone agrees upon what a marathon is, an organiser can use this single term to describe his or her event very accurately. If an event will not fit into a commonly agreed-upon category it will of course need a more detailed description.

Unfortunately, a praxis of (intended or uninformed) mis-labelling has spread in the tango community and customers are confused. 

An example: Two years ago, local organisers promoted an international Festival-Marathon-Encuentro. From what I can tell, they have neither been to an encuentro, nor to a marathon. As for the internationality: all milongas in my home region will host dancers from France, Germany and Luxemburg because of our city’s situation in a triangle of three countries. Does this make an event with less that 200 mostly regional dancers an “international festival”?

Another case from last year: A couple of organisers who are specialised in big festivals and personally dance in a rather expansive manner visited their first encuentro milonguero. After that, they decided to organise one as well. Because of their lack of connections in the milonguero community, it was mostly visited by their regular festival- and milonga-customers, who are no milongueros. Do you think that this was a genuine encuentro? I just know, that the single participant who had traveled from afar because she had believed in the publicity was very disappointed. 

The same is happening in lots of places: organisers who want to make money or are just too lazy to describe their events properly, use popular and often quite wrong labels to attract customers.

Sure, there is no law against it and one can expect customers to inform themselves properly. And yes, experienced organisers can cater to different tastes, if they take their jobs seriously or ask for help from experts. But sorry, the above-described behaviour is just unsound business practise. 

I firmly believe that it is not enough to label an event in a certain manner and then stick to some general features in order to make it work. To deliver quality, you have to believe in what you are doing and share the philosophy of your desired customers. That is what makes tango events authentic, personal and good. I know the features of a marathon and I could surely organise one without making any major mistakes, but: I only have very few connections in the marathon scene and there are some aspects of marathons, that I don’t agree with. How could I deliver a great experience for everyone else? You have to know something intimately to create it and you should love what you sell.

In this I agree with many other organisers and business-people in general. Just recently, I visited an encuentro-marathon mixer in Barcelona and discussed the subject with friends. They are anchored in the marathon scene, but have started visiting encuentros. And they are observing the same phenomenon: organisers announcing events as “marathons” without being able or wanting to deliver what they promise. Because of this, Dany de Kay has recently published a brief “terminology of tango events”, to be found here.

At the time of publishing, I had already written the biggest part of this article. But when Dany published his list, I stopped working on it. I have now decided to post my “ABC of Tango Events” nevertheless, as it may offer insights from another perspective and because my blog is read by another clientele. The more we spread the idea of correct labelling, the more we can help organisers and customers to agree upon what the want from each other.

In order for you to understand the basis of my terminology, I will first define three general terms.

1. Los Codigos Milongueros

… are a set of behavioural guidelines recommended by organisers of what often is called “traditional” tango events. 

A short note: Let us not forget, that some of these codigos might the result of a very recent development. As far as I can tell, mirada & cabeceo e.g. might not have been used in the “época d’óro” - at least not everywhere. Men just walked up to their partners and asked them - or their mothers - for a dance. And how could the music be arranged in “tandas” when only one orchestra played live music at a milonga. Actually I believe the “codigos milongueros” to be a modern set of guidelines, that developed to cope with the inevitable chaos and misunderstandings that came with the tango-renaissance in the 80s and 90s.

However long they exist, this is what they boil down to:

- Preservation of the embrace throughout the dance.

- Respect for the ronda and other dancers: leaders cabeceo to enter the ronda, abstinence of movements that take up too much space or might disturb other dancers, constant movement counter-clockwise in one’s lane on the dance-floor.

- Respect for the personal space of everyone and equal activity of followers and leaders in the process of invitation: use of mirada and cabeceo.

- Promote of frequent exchange of partners, so that no-one is left out: clear dance-floor after one tanda, so that everyone can choose another partner.

2. Milonguero, Milonguera, Tango Milonguero

A milonguero or milonguera is a person who dances tango on a regular basis with a high level of commitment and will act upon the "codigos milongueros“. 

Some people relate the term “milonguero“ to a certain style of dancing, often limited to a small repertoire of typical steps and an "apilado“ (leaning) embrace. In my opinion, the term should not be narrowed in this way. General opinion agrees, that milongueros can have different and individual styles, varying from very traditional to highly modern. These styles are often influenced by the space available at their regular milongas. The milongueros of the packed milongas in the centre of Buenos Aires have obviously developed a style with small, rhythmic moves in contrast to their colleagues in the outer barrios, who’ve got huge dance-halls to move in. Even the embrace can range from a slightly open v-hold to a very closed chest-to-chest contact. In general one can say, that a milonguero dances tango de salón.

There are recent opinions who challenge the codigos-based definition by stating, that a milonguero does not necessarily agree with the "codigos milongueros“. In their opinion, the term “milonguero” would just describe a dedicated tango dancer. I don’t find this generalisation helpful. Most tango dancers are dedicated to the tango culture and there is a term to describe them: they are tangueros. To be a milonguero or milonguera implies a shared philosophy, a commitment to a set of values that helps define the community and its expectations.

3. Tango de Salón

For many years, this term has been signifying tango as it is danced in the milongas, the salons. It distinguishes social tango from the choreographed stage tango, the tango escenario. As social tango is always danced in a ronda with other couples, it makes sense to forgo movements, that would endanger the other dancers on the floor, such as high voleos, certain forms of ganchos or volcadas, sentadas, jumps, huge colgadas and the like. As the ronda requires the couple to adapt to the movement to the other dancers, it does not allow for pre-set figures or choreographies. Improvisation is of the utmost importance. 

Since the turn of the century, there has been the tendency to limit the term “tango de salon“ to a certain style: Tango Villa Urquiza. This was done in order to distinguish this more elaborate style from the supposedly very restricted “estilo milonguero“. But as I don’t believe that there is one “estilo milonguero”, I don’t see the necessity of constricting “tango de salon“ to such a narrow meaning either. I will go on using it as a generic term. When asked what he was dancing the late Tete Rusconi - a famous milonguero - would answer “tango de salón” I keep it as simple.

Let me now describe the different forms of tango events, as I know them. There are of course events, that have mixed features, but - as stated above - these traits will usually then be mentioned in the event’s description. For example: Our “Festivalito con Amigos” started out as a festivalito, a small festival. Later is was more clearly specified as a festivalito milonguero, but nowadays it is a pure encuentro milonguero, that preserved only one feature from its festivalito-days: short demo by a couple of our friends. 

So here finally goes my: 

ABC of Tango Events

Encuentro Milonguero

Definition: A meeting of milongueros. In Italy, these events might be called raduno", in France "rencontre“ or ”rendez-vous“. The term suggests a rather intimate setting in which people can socialise easily as opposed to the more anonymous festival atmosphere. (There can of course also be encuentros of non-milongueros, but in the last years, this terms was mostly used in the milonguero context.)

Duration: 3-5 days

Milongas/Dancing: Separate milongas, usually one in the afternoon and another one in the evening. The last Milonga is often called “despedida” (farewell party) and will usually take place on Sunday afternoon to allow the participants to return to their home towns on the same day.

Demos: Usually none

Music: traditional tango music in tandas and with cortinas presented by experienced DJs, often with international reputation, no live music

Classes: None

Booking: Several months in advance

Balance of gender or dance-roles: Yes

Separate seating of men, women and couples: Contrary to uninformed belief, only 50% of the encuentros use this set-up. Please enquire with the organisers or check here.

Participants: Aims to attract experienced dancers from all over Europe or the world, but might also have a smaller catchment area, depending on the connections of the organisers.

Number of participants: Approx. 80 - 300. (Recommendation: stay below 200 to preserve the spirit of an intimate encounter.)

Behavioural codes: The „codigos milongueros“ are promoted.

Typical examples: Abrazos (UK), Les Cigales (France), Yo Soy Milonguero (Italy)

Festival

Definition: Festivals are important events with a comprehensive programme, often hosted at spectacular or big venues. The term "international“ might be added to suggest its significance. 

Duration: 3 days or more, some festivals last up to a week

Milongas/Dancing: Separate Milongas, at least one per evening, usually a formal ball on Saturday

Demos: Shows by the teaching couples and guests of honour

Music: Tango music presented by experienced DJs, often of international reputation, often one or more orchestras.

Classes: Numerous classes by the teacher couples, additionally there might be private classes, lectures, discussions, art presentations. (Recommendation: please call your event a festival, if you plan on inviting more than 2 teachers couples of a certain recognition. Inviting the local teachers to do a beginners class alongside the Argentine guests does not turn your workshop weekend into a festival.) 

Booking: Classes and or festival passes are usually booked in advance, milongas/balls might sometimes be payed over the counter.

Balance of gender or dance-roles: No

Separate seating of men, women and couples: No

Participants: Dancers of all levels and styles, sometimes additional spectators, who come for the shows and concerts. 

Number of participants: A lot. (Please do not call your event a festival, if you expect much less than 200 dancers. Large festivals might host up to 2000 participants, in the past even more. If your events is much smaller in scale, why not call it Festivalito?)

Behavioural codes: Often none, which is why experienced dancers often shun festivals. But it does not have to be that way. Why not encourage the use of the „codigos milongueros“ to prevent the chaos, that often comes from an in-homogenous mixture of participants? At least those codigos that refer to the behaviour on the dance-floor would help a lot and might stop the decline of festivals in the customer’s favour.

Typical examples: Tangomanía (Netherlands), Ostertango (Switzerland), Tarbes en Tango (France)

Festivalito Milonguero

Definition: Basically the term describes a small festival - less participants, less teachers, a downsized programme. But when specified by the expression “milonguero“ it is usually an encuentro milonguero with some classes and a demo. This is what I am referring to in this description.

Duration: Usually 3 days

Milongas/Dancing: Separate milongas, at least one per day, sometimes additional afternoon Milongas

Demos: Usually a short improvised demo of close-embrace by the teaching couples or guests of honour

Music: Traditional tango music in tandas and with cortinas presented by experienced DJs, no live music.

Classes: A few classes by 1-2 teacher couples, additionally private classes or privatandas (privates of the duration of one tanda), sometimes practicas

Booking: Usually several months in advance, classes might be booked later

Balance of gender or dance-roles: Mostly. I strongly recommend to stick to this feature, as the general audience expects this feature to come with the label.

Separate seating of men, women and couples: Usually not.

Participants: Aims to attract experienced dancers, in particular those who want to develop their skills and knowledge, but might also be open to less experienced dancers in order to integrate them into the community. A festivalito can nevertheless can be composed of a very international, highly-skilled crowd, depending on the “pull“ of the organisers, DJs and teachers.

Number of participants: 80 - 200

Behavioural codes: The "codigos milongueros“ are promoted and expected.

Typical examples: Festivalito Rural (2010-15 in Slovenia), Embrace Norway (Norway), Pequeña (Germany)

Marathon

Definition: Non-stop dancing over a longer period, typically in a more informal setting.

Duration: Usually 3 days. There seem to be other formats as well. A 12-hour Milonga might also be called a marathon, but I am not sure, if marathon folk would find that appropriate. Dany de Kay’s terminology speaks of 3 days.

Milongas/Dancing: The milongas blend into each other, usually interrupted by short breaks in the morning hours or during the shared meals.

Demos: None

Music: Usually traditional tango music presented in tandas and with cortinas by experienced DJs, but some Marathons may be also open to non-tango music or modern tango recordings. Please check with the organisers. No live music.

Classes: None

Booking: Usually several months in advance

Balance of gender or dance-roles: Yes

Separate seating of men, women and couples: No

Participants: Depends on the connections of the organisers, but aims to attract an international crowd of experienced dancers. 

Number of participants: Approx. 80 - 300. (From what I can tell.)

Behavioural codes: Depends on the organisers and participants. At some marathons mirada & cabeceo are encouraged as well as the clearance of the dance-floor during the cortinas, but at other events, people seem to dance several tandas with the same partner. Depending on the experience of the dancers, the ronda will certainly be civilised, but some more higher-risk movements are to be expected.

Typical examples: La Tosca (Italy), High Noon (Germany), Bergen Tango Marathon (Norway)

Milonga

Definition: A single tango event during the afternoon or evening. Can be a recurring or a one-time-only event.

Duration: Approximately 3-5 hours

Milongas/Dancing: Single event

Demos: Usually none - except in many Buenos Aires Milongas, where demos can be seen on a regular basis.

Music: Depending on the taste of the organisers, please check with them.

Classes: Usually none. In the USA, pre-milonga classes are popular.

Booking: Usually not required

Balance of gender or dance-roles: Usually not

Separate seating of men, women and couples: Usually not. There are a few Milongas in Buenos Aires, Italy and France that use that special set-up, but they are definitely exceptions.

Participants: Depends on the connections of the organisers 

Number of participants: 2 - 200 or even more

Behavioural codes: Depends on the organisers and participants. More and more organisers encourage the “codigos milongueros”, at least those related to the behaviour on the dance-floor.

Typical examples: Any milonga in your home community

Milonga Weekend

Definition: A series of connected or un-connected milongas on one weekend. Either by one organiser or by several. A recent variation is for a bunch of friends to “band together” and visit several local milongas. Can be recurring or a one-time-only.

Duration: 2-3 days

Milongas/Dancing: Separate Milongas

Demos, Music, Classes, Booking, Separate Seating, Number of Participants: See “Milonga”

Participants: Depends on the connections of the organisers, but because of the higher concentration of milongas on one weekend, dancers from afar are more likely to visit.

Typical example: Tangosommer Wiesbaden

Workshop Weekend

Definition: A special event, created around the visit of a teacher couple or workshops by local teachers.

Duration: Usually 2-3 days

Milongas/Dancing: Separate evening milongas, at least one per weekend, usually no afternoon milongas, as the classes will take place at this time of the day.

Demos: Demo or show by the teaching couple

Music: Tango music presented by local or traveling DJs, sometimes an orchestra might be invited.

Classes: Single classes or intensive seminars, additionally there might be private classes or privatandas.

Booking: Classes are booked in advance, milongas are usually payed over the counter.

Balance of gender or dance-roles: Only in the classes

Separate seating of men, women and couples: Usually not

Participants: Mostly local and regional dancers of all levels

Number of participants: Depends on the local community and the "pull“ of the teachers

Behavioural codes: Depends on the local customs or the philosophy of the guest-teachers

So, that’s it for the moment. I hope this list will help organisers and consumers to communicate and plan better.  

I might add more info later upon noticing that I have forgotten important features or entire forms of events. Do not hesitate to contact me with reasonable suggestions.

For my Romanian followers: Check out the Romanian translation of this post.

Divide And Rule

Again, I have not been writing for a couple of months. This has not been due to a shortage of topics, but for the lack of time and energy. There was just so much life happening... Good and not so good things, definitely important changes. But now I am back on track and can resume my role as a professional ranter and complainer. ;-)

This time, I want to write about a seating arrangement that is used in some traditional Milongas in Buenos Ares and that is riding the wave of the Encuentro movement in Europe.

I am talking about the separation of women and men at Milongas. In this setting, men are seated along one side of a Milonga, women on the opposite side, ideally each forming a single row of chairs and tables all facing to the dancefloor, in some cases two or three rows. Couples or groups of friends are usually placed on the shorter sides of a rectangular venue, very often in a cluster of tables. 

So, if you enter such a Milonga with a friend of the opposite sex, you will have to decide, if you want to sit with him in the couples section and therefore risk not being invited or if you split up and be seated in the women‘s and men‘s section and stare at each other from the others sides of the room.

Where does this custom come from? 

As mentioned above, it is used in some (by far not all) traditional Milongas. Some say that it is based on the assumption, that (married or engaged) couples will only want to dance with each other, whilst single men and women are open to invitation by strangers. In the past, it was obviously also considered as dishonourable to invite the woman of another men. Well.... tempus fugit, I really cannot say, if Argentine society is still attached to these ancient codes of behaviour, but they have surely survived in some Milongas. There are also other interpretations of how and when this custom was introduced, but who can really tell. It depends on who you ask when and where. ;-)

Whatever the history may be - this seating arrangement has made it‘s way to Europe and is used in some regular Milongas as well as a few (by far not all) Milonguero Encuentros. 

And as Europeans do not share this rather antique code of honour and don't have a tradition of Tango culture, the argument to adopt this custom is usually the facilitation of Mirada and Cabeceo: As all your eligible partners will be seated opposite of you, it should be easier to use the traditional form of invitation.

Only... it is not.

In the ideal setting (with only one row of seats) and for some short moments, this may be the case, but in general, the separate seating even complicates the Cabeceo.

Why so?

1. The risk of mistakes is raised. Just imagine: If a woman is seated in between two male friends, she can almost be 100% sure, that the cute guy who is looking in her direction really wants to invite her - and not her boyfriend.

If she is seated in a close row of other women... who can really tell? Especially if the room is a little bigger or if you don‘t have eagles eyes. Same situation for men: How often have I seen two men get up at the same time, because I cabeceo‘ed one of them. This does happen only very seldom in a mixed-seated environment.

2. If there are more than one rows, the people in the second or third row have got very little chance to be invited. As long as you are seated in mixed tables around the dancefloor, there will be always someone in your direct line of sight, because you can invite in all directions. If you can only look into one direction and are covered by one or two front rows... Good luck to you!

3. From the moment on, that people start dancing, you cannot see the opposite rows of seats anymore. Again: if there are eligible partners on your side of the dancefloor, an invitation by Cabeceo is still possible even after the Tanda started. But try inviting someone who is covered by moving dancers ... well... I have done it several times, but it involved not only heavy staring but also absurd swaying movements or actual gesticulating. This is not very dignified.
One result is, that people are very hectic at the start of the Tanda, as they've got only a couple of seconds to chose a partner. Spend one moment too long considering with whom you mifgt want to dance this lovely Di Sarli Tanda and you've lost.

So, even if you have not yet experienced such a seating arrangement, you can imagine, that having a good seat is crucial in such a setting, much more than in any other arrangement. In the few traditional Milongas of BA who use this seating, the organiser will assign chairs to the visitors. Very often, regulars or famous dancers get the good seats, newcomers are put in the second row or at the far ends. You can imagine that this gives the host an immense power and if that person does not like you ... you better stay at home!

I was once seated in an overflow women‘s row behind a cluster of mixed tables at Cachirulo. Mind you, there were still places in the front row on the women‘s side, but they were reserved for the habitués. Detlef and our friend Antonio (a regular at that Milonga) got the perfect seats in the men‘s row. Well obviously, Norma did not like me.... When I became aware of my situation (sometimes being a little slow on the intake), I decided to leave and would only stay after Antonio had arranged a better seat for me. I stayed, but my mood was not at it‘s best...
(Just for the record: I have been seated perfectly at other occasions at separated-seating Milongas, this post is not about me complaining of not getting the right chair.)

You can already tell, that I am no big fan of the separation of men at women at Milongas. But this comes not only from the fact, that I find it‘s application disadvantageous to invitations... no, no...

My main reason for opposing it lies much deeper: I perceive the separation of men and women as something impeding communication and social exchange at a Milonga.

When I visit an event - in particular one of the Encuentros - I will not only dance. I want to meet friends whom I don‘t meet every month, I want to communicate - not only on the dancefloor. If I am forced to be seated far from my male friends, I cannot communicate with them. And I will not communicate much with the women either, as all chairs are facing the dancefloor and everyone is just staring into one direction. For me, such Milongas transform into dance-only events. And the competition amongst women gets bigger. Do we really want this? 

I have talked to many people in the „traditional“ Tango community and the opposition against separate seating is huge. You can tell by the fact, that the „mixed“ short sides of the rooms are overflowing with dancers, both men and women and some people even boycott the arrangement by sitting on the other gender‘s side. And obviously, men and women from the separated sides also invite partners from the mixed section. So, what the hell?

And here‘s the thing: Even at the traditional Milongas in BA, this custom is undermined constantly. On our last visit in El Beso, we (Detlef, Antonio and I) were seated in the mixed section behind the row of single Milongueros. I expected to dance only with my companions. But after the Milongueros had seen me on the dancefloor, they actually turned around and invited me although I was seated with two men. Go figure!

Conclusion:

Within the last half year, I attended three Encuentros with separated seating. I can survive in such a setting and get my share of dances, but I will never be happy or comfortable. How can I, if I just don‘t understand the reason why?

I am all for adopting the traditional codes of behaviour on the dancefloor and for invitation into our European setting. I am all for enjoying the music in a close embrace and renouncing complex, big moves... These customs make actual sense and ameliorate the Milonga experience. 

But please - do we really have to imitate EVERYTHING exactly as it is done in SOME of the Milongas in the Tango capital?

I don‘t think so.

If someone can name good reasons for separating men and women at Milongas apart from „this is how it was always done in BA“ and „it helps Cabeceo“, please feel free to present them. 

Maybe I just don‘t get it.


A short note after some reactions on Facebook and here: 
Please do not forget, that this article is about the adaptation of a special Argentine custom into an European setting. I don't try to change the customs of the traditional Milongas in BA. I go there, I adapt to their rules, I like them or I don't. But that's just not the point. This article is about whether it makes sense to have separate seating at European events, especially at the Encuentros or Festivalitos Milongueros.
This article is also not about good seating or cabeceo. I use cabeceo across huge rooms in mixed-seating Milongas all the time and it works perfectly. And: yes, also mixed-seating Milongas need their tables to be lined along the dancefloor in order to make Cabeceo possible. Get it?

Caló don't live here anymore!

Di Sarli, Fresedo, D'Agostino, Garcia, Malerba and De Angelis have moved out as well. Biagi, Rodriguez and Tipica Victor have decided to limit their repertoire to the purely rhythmical stuff and obviously D'Arienzo will be asking for a pay raise soon. He should do so - having to play all evening long! 

Yep. I am talking of the „Milonguero“ events and traditional Milongas. Not all of them. But a large number are obviously trying to re-enact the Cachirulo (see note below) as close as possible. Now this is a nice Milonga - I‘ve been there a couple of times. Respectful dancing in a closed embrace, nice music with a strong emphasis on the rhythmical Tangos: Tchaka-tchaka-boum most of the night - at least when was there! That‘s fine in Buenos Aires, because even the most passionate Cachirulo fans will go there only once a week. The rest of the week, they‘ll be at other Milongas with a slightly different repertoire.

But what about the habitués of a traditional Milonga in Europe: Do the have any other Milongas of that kind to visit? And what‘s with the visitors of an Encuentro: They have travelled from afar. Do they really want to dance to rhythmical music only at all Milongas of the event? Won‘t they miss something? The nice lyrical Tangos by the afore mentioned orchestras... The soft and extra-cuddly embraces to a romantic Tanda... Is this boring now? Are we now supposed to run and play with rhythmical variation all night long? 

But now earnestly:

In the last 2-3 years there has been a significant shift in DJing style at the traditional events and Milongas. Some years ago, you could always expect to hear a mixture of lyrical and rhythmical music with a more dramatic Tanda once in a while. Nowadays you can be happy, if the is one Tanda by Di Sarli or Calo per evening. The rest will be pure rhythm with a strong emphasis on the late 20s and early 30s. The 40‘s are rarely played anymore and the danceable 50‘s never - except for a late D‘Arienzo or Troilo. That cuts the repertoire of traditional and danceable Tango music in half!

Mind you: when I am speaking of a harmonic mixture of rhythm and romantic, the portion of lyrical music will still be smaller. Why is this?

When I dj, I use the TTMTTV system and alternate rhythmical and more lyrical Tango-tandas methodically. As Milongas and most Valses will be perceived as rhythmical music as well, that makes 4/6 of rhythmical tandas. Leaves maximum 1/3 of Tandas with stronger lyrical components. 

Why do I not only write „lyrical Tandas“? Many of the quasi-lyrical Tangos have strong rhythmical components as well - think of Di Sarli of the 40s, D'Agostino and the likes... I‘d classify them as rhythmical-lyrical. The percentage of pure lyrical music is therefore quite small even in a well-balanced DJ set. So, when I complain about the lack of lyrical music, I only request some more Tandas with stronger lyrical aspects. (See definition of musical style at the end of this article.)

But many of the hardcore Milonguero DJs will only play 1 or 2 more lyrical Tandas in an evening of 5 hours. This is 6,8 %. Not enough.

Now, some of you will say: Sure, that‘s Melina with her weird emphasis on the intimate embrace and her aversion against D‘Arienzo. She‘s just old and does not like to move. 

Only half true: I do like a rhythmical Tango by Biagi, Canaro, Donato or Rodriguez. I like playing with rhythmical variation in Vals and sometimes I even dance a tanda of Milonga - if there‘s an appropriate partner. But I also like to cuddle to romantic music, to interpret a more complex melody with both lyrical and rhythmical components or even to dance a Tango with more dramatic aspects. And so do many others.

And even if I had a preference on lyrical music... There are more dancers with the same bias. The last years have seen a segregation of dancers who prefer close embrace in a traditional setting from those who like a fluid embrace in a setting with less codes of conducts. We have also separated events with traditional Tango music from those who play a mixture of traditional Tangos, Electro-Tangos and Non-Tangos. We have got Festivals with live music and Festivalitos with recordings of the „old“ orchestras only. Do we need to separate the lyricalists from the rhythmicalists as well? Can we not dance at the same Milonga? 

I think that there are some indicators, that my opinion is not freakish:

• The last encuentro that I visited sported 6 Milongas. Two of the Milongas were pure rhythm and the DJs received almost no applause. The DJs who received the most applause at any event that I‘ve visited in the last years were the ones who presented a well-balanced mixture of lyrical and rhythmical music with a very small choice of dramatic Tangos.
• At the purely rhythmical Milongas, Vals and Milonga tandas are less appreciated. There will be less dancers on the floor. I guess this is because they all had their share of rhythmical music and need a break. During a well-balanced evening, all Tandas will be equally appreciated and populated.

So please, dear DJs: listen to the dancer‘s rating!

At last, let me focus on some side effects of purely rhythmical DJing at Milongas. As a dancer and teacher I can tell, that the choice of one specific musical style will influence your capacities as a dancer.

• If you dance to rhythmical music only, you will most likely dance „fast“ most of the time: You will use more normal and double speed to play with rhythmical variation. You will less often slow down to half speed or even make pauses. Slow movements and pauses require a better BALANCE. It‘s like driving a bike slowly. In our classes, we encounter many dancers who are physically not able to slow down. And if they only dance to rhythmical music in Milongas, they will never get the chance to practice this skill.
• When dancing rhythmically, you will most likely concentrate on very simple moves to interpret the rhythmical variation within the music. That‘s totally fine and we do the same. But lyrical and slower music allows for a more complex repertoire that creates a unique level of suspense in the dance. Some dancers almost never change into crossed system because the speed of their movements makes it impossible for them to cope with the higher COMPLEXITY. Sure, an experienced dancers will also have the ability to dance more complex moves to a rhythmical music, but most beginners won‘t dare. And they will never try, if the music will not allow for it.
• Last of all, the range of MUSICAL VARIATION in lyrical or rhythmic-lyrical music is immense: a complex lyrical melody will suggest pauses, half speed, normal speed, double speed, different quick-quick-slow patterns, syncopations... Sometimes, a deceleration is followed by a syncopation. What a challenging contrast! And the use of different step dynamics in lyrical-rhythmical or even dramatic music can be such a pleasure! Dancing only to pure rhythmical music will limit your musical interpretation to one kind of step dynamic and only certain rhythmical variations. I have danced with many men who will even stick to their usual normal-speed and quick-quick-slow patterns in the most challenging Tango of Di Sarli with Podesta. They are not used to this kind of music anymore. That is so sad!

So, I think we all agree, that danceable traditional Tango music is very rich. We can chose from a great variety of Tangos from the late 20‘s to the 50‘s ranging from rhythmical, over lyrical to more dramatic music.

And I wanna have it all!

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Appendix A: A mini-definition of musical styles

In my Tango world, there are three pure forms of Tango-music: lyrical, rhythmical and dramatic music. In addition to that, there are three kinds of mixed forms: lyrical-rhythmical, dramatic-rhythmical and dramatic-lyrical music. Let me give you our definitions of the styles that I mention in the text.
(This categorization is - as any categorization - a  simplification of reality and the examples are up for discussion as well. A Tango that I perceive as rhythmical, might be perceived as lyrical-rhythmical by someone else. But: different forms of music offer different options for our dance. It makes therefore sense to define some objective factors that influence our movement apart from "el sentimiento".)

Rhythmical music:

Music with an audible basic count (1234) played mostly by the contrabass, the left hand of the piano or a bandoneon. The melody is played in staccato more then legato and emphasises the faster rhythmical variations, e.g. 123 or 134 or syncopations.

Because of more strong or important notes in one measure (13, 123, 134, 1+34, +13 or sometimes even 1234 as in many D‘Arienzo Tangos) the music is perceived as faster - there are more notes that encourage us to make a step.

Examples: Most late 20‘s Tangos, most D‘Arienzo‘s, many Biagi‘s, Rodriguez, Donato, Lomuto, Canaro, Tanturi, lots of Troilo...

Lyrical music:

Music in which the basic count is not always audible because the melody is dominant and legato. The violins will play a stronger role or a singer will have a bigger part. Because of the fact, that there are less strong notes per measure (1 or maybe 13) the music will be perceived a slower.

Examples: most late instrumental Di Sarli, some De Angelis

Lyrical-rhythmical music:

There are two kinds of lyrical-rhythmical music and many, many Tangos can be placed into this category. The first kind is music, in which a legato melody is accompanied by a strong and driving basic count, like many Tangos by Fresedo or Calo. The second kind are Tangos in which rhythmical and lyrical phases interchange like many pieces by Biagi (with Alberto Amor), Demare, Di Sarli with Podesta or Rufino and some Tangos by Rodriguez or OTV.

Dramatic music:
A large part of the Tango is dominated by a dynamic melody with a very strong bass beat. There is an extra strong accent on the 1, as if all instruments of the orchestra played it together at maximum volume. Dramatic contrasts  are used (high/low, loud/soft) and also the speed may change. All in all, this music feels more aggressive or powerful. Because of it's expressive character, this style of music is mostly used for Tango-performances. In a Milonga, it should be played rarely and with consideration as it encourages dancers to do bigger and more energetic moves.
Examples: Most Pugliese, very late Biagi, late Troilo, late De Angelis, very late D'Arrienzo, Varela

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Appendix B: A short note on the Cachirulo Milonga in BA

I know that they do not play ONLY rhythmical Tangos in Cachirulo and I surely don't want to criticize this highly respected Milonga. But it seems to be the most prominent example for a more rhythmical musical choice and referred to all the time by many "Milonguero" DJ's and organizers as their model.
As I am told right now, even Cachirulo might have changed it's repertoire to a more balanced style in recent times. So please, tell that to the DJ's, who try to play exactly as they think, the Cachirulo habitués would prefer. ;-)

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