Thursday, 27 January 2011

Self reflection

Two weeks ago, I had a short discussion with a colleague. He used to be a very famous Tango performer and is now teaching mainly in Germany. He was quite surprised when I told him, that I do not perceive myself as an artist. 

Of course not! An artist creates something unique in order to present a thought, an idea or a feeling to an audience. A Tango artist may dance a choreography or at least improvise for an audience, driven by this artistic motivation. I don‘t do that. Of course Detlef and I do demos and have a distinctive style of movement and musical expression. And we may even create something new whilst dancing. But every social dancers does it, when he or she really improvises. When we do a demo, we just want to show people, how social Tango can look like and what they can expect to learn from us. That‘s not the motivation of an artist. 

I am not even a dancer. Why? Although I‘ve danced all my life, I never aspired to do this professionally. I do not own a dance diploma and I do not earn my living by dancing or doing performances. Most of my time, I spend at the computer, organising, planning and reflecting classes or writing about Tango. I spend a lot of time sitting in cars, train and airplanes and of course several hours per week teaching Tango. I spend much less time actually dancing Tango. Those who have read my previous posts, may have figured that out already and know the numerous reasons why. To call myself a dancer would be presumptuous. 

So. I am a Tango teacher, an organiser, a manager, a blog author and a Tango DJ. I used to be a psychologist, a social worker and a politician. Hopefully, I will be a historian, one day. That is, If I ever get to preparing for my exams... ;-) 

But I am no artist and I am no dancer. 

I dance Tango, because I love it. Just for the fun of it.

Monday, 24 January 2011

Tango cosmopolites - or not?

Tango is an international phenomenon. Nowadays, you can find Tango all over the world, from South Africa to Finland, from California to Japan. If you want to dance nicely, you don‘t have to travel to Argentina - you find great Milongas & Festivals everywhere. You will meet people, dancing to traditional music, respecting the codes of the Milonga and having developed a great new Tango combining the close embrace of the elders with the gift of real improvisation, deriving from the innovators. Tango is a product of an international exchange, that started around 1900 and that is still happening all over the world.
I even want to go further and postulate, that in order to understand modern Tango, it is not enough to stay in your hometown and save all your money for the important trip to Buenos Aires. No, to really get Tango, you have to embrace the world! 


So, experiencing an international process of evolution, I‘m always surprised to encounter national narrow-mindedness on the one hand and over-glorification of all that‘s argentine on the other hand. 

Here I am again, breaking a tabu. Tangueros are supposed to worship the Argentinean gods, but I don‘t.

But what can I do? I was born in England and mostly grew up in Germany as the daughter of a German mother and a Spanish father. We spoke German, Spanish and - even more important - English. Lots of our friends were Americans, because my parents worked as travel agents for the american military and their families. As a child, I travelled a lot and got to know different cultures and people and I learned several other languages. Today, I study European history and literature. I perceive myself as an international creature and am therefore very sensitive to shows of national superiority, wherever they manifest. 

In my first years of dancing Tango, I heard a lot of great stories about Buenos Aires. Although I‘m not easily impressionable, I was spellbound by the anecdotes of my German teacher, depicting all the phenomenal dancers, shiny Milongas and larger-than-life demos. In 2004 (I was teaching Tango since 2001), Detlef and me set out for our first trip to Buenos Aires. We visited the usual Milongas, danced with the porteños, where invited to do our first demo at the Confiteria Ideal... all very nice. But: I was definitely not overwhelmed. Apart from noticing a big concentration of top dancers, the average dance-level* at the Milongas was usually not very impressive and very often, the foreigners even raised the bar. I have to admit, that in 2004, many argentine dancers knew the music better and were more accustomed to navigate on a crowded dance floor. Do not misinterpret me here: I love dancing in Buenos Aires: They‘ve got the tradition and it‘s great, to experience the special ambiance of an original Milonga. But still: My favourite partner was an Italian. 

And there they were: all those guys who tried to impress me with their grasp and wanted to sell private classes to the gullible tourist. And this was just a side-phenomenon of a greater notion: the idea that, no matter how little he knows, an argentine will understand Tango better than all those foreigners. And although nowadays many argentines acknowledge the broad understanding and high development of non-argentine dancers, the myth of the super-human Maestro still lingers. 

No matter that a lot of the European or North American dancers developed a inferiority complex, manifesting in the most ridiculous ways: teachers making up false Spanish names and identities, students worshipping their Maestros and willing to pay 300€ for a private class, people plastering their walls with panoramas of the Iguazu falls and trying to drop Spanish words into every conversation to show: I‘m one of you! 

Listen up: You‘ll never be an argentine, unless you give up your original nationality and move to Buenos Aires for good. And even then... But that‘s actually not important! To become a good Tango dancer, you don‘t have to ape argentineans. You have to dance and study Tango, wherever you find it and with whoever you think can teach you best, no matter which nationality he or she has. 

Now this may read as If I were envying the argentine teachers their success, but if you look at our schedule, you‘ll see, that I‘ve got no reason to do so. And I can definitely live with the fact, that some organisers will never invite me to one of their glamour festivals, because I‘m German and my partner is too. Other sensible people will. ;-) 

The Germans! They are the boldest admirers of foreign cultures and lots of them speak several languages, one of them usually being English. Many get real enthusiastic and I already have to endure the tendency to glorify Argentina ... But now a reverse-problem seems to manifest. 

It‘s about language. I‘m used to French or Spanish people complaining, when you do not use their national idiom. Few of them they speak other languages, so I try my best. But I will use English as my default-language when teaching in other foreign countries, I use it on Facebook, on Youtube and I blog in English. Our Tangokombinat-site is now purely English, as our events attract an international crowd. Sometimes I even send an e-mail to our mailing list purely in English, when I do not have the time to translate it in French and German as well. 

And now the Germans are complaining! Since about two years, several German Tangueros annoy me with comments on our Youtube videos, mails or now even on my blog. These are people who complain that I do not use German as my official language. What? German chauvinism in the Tango community? That‘s really more than I am willing to stand. 

As I said: Tango is international. Get used to it!

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By the way 1: I wrote a paper on "Tango as a product of international exchange" for my history studies. It's unfortunately in German, so it does not make sense to publish it here. Sorry.
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By the way 2: English native speakers are of course very lucky. Their language has developed into THE international idiom. Fine... That does not mean, that learning other languages does not make any sense for you. He? ;-)
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* As an explanation and response to several comments: when talking of "dance-level", I do not refer only to technique or complexity. A high level in dancing especially manifests in a nice embrace and rich musicality: the "feeling".
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BEFORE you write a commentary on my text and start raving about bad Melina denouncing Argentine culture, please read again. I am NOT advising people against dancing in Buenos Aires and learning with the argentine teachers. I am just speaking out against over-glorification and thoughtless imitation. Get it?
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Tuesday, 18 January 2011

Walking through mud and dancing on a volcano!

You may have noticed, that I'm rather the critical type. I usually write about the things worth complaining in Tango. But there's also lots of good stuff and on Friday, I've experienced another great example of Tango solidarity and commitment.

We were on our way to a local Milonga in Wiesbaden (Milonga Orillera) and actually happy about the rising temperatures of the last few days. When approaching the site, a sign appeared, telling us, that the way to the Milonga was flooded and that we had to take a detour by food to access the place. Obviously, the waters of the Main had also risen! I have to admit, that I would have turned around and gone to a restaurant, had we not agreed to meet our host of this weekend's workshops at the Milonga. 

Although I really appreciated it, that Michael of the organising team lead the way by bike through the deserted area, I was rather annoyed. I grumbled along the muddy riverside way, trying to keep my feet dry. We really did not expect more than a dozen dancers. 

I was surprised to find a full-blown Milonga with around 80 Tangueros crowding the dance floor. The atmosphere was warm and every guest was greeted like a long-missed friend having made the effort to come! All knew, that we might be stuck there, as the waters were still rising and our way back might be obstructed my the flood as well. It was like dancing on a volcano and we stayed until the end, ignoring the pending doom! 

And we had been right: on our way back, the waters were knee-high. But the organisers had provided for help. After their self-constructed catwalk had collapsed, they arranged for a shuttle service: one of them was driving the visitors with his mini-van through the waters, risking to be stuck in the mud. 

So, thanks to great organisation and kindness, we arrived in dry territory without wetting our feet. 

Well... almost... As I mistook a shining surface of water with asphalt, I managed to drain my boots. That's so me!

Monday, 17 January 2011

It's a job - for god's sake!

Teaching Tango is a great thing to do.
You get to know a lot of people, make friends, explore an interesting culture and you receive a lot of positive feedback and self-affirmation. Enough reasons for quite a few to give up better paid and secure jobs. It‘s about following a dream. And those who manage to make a living out of it are perceived as particularly blessed. We few, we happy few!
Yep.
But the job is not without disadvantages and what I want to focus on, is a specific characteristic of occupations in the recreational field or the arts. I am referring to the fact that teaching Tango, as a result of it‘s merits and because of the friendly relations you make, is widely not perceived as a real profession. Very often this results in unprofessional behaviour by teachers, organisers and consumers.
Already within the first months of dancing Tango, I was surprised by the amount of unprofessional comportment on the side of the teachers, some of them obviously some kind of stars: coming too late to class, not being prepared, fighting in front of the students, insulting customers... You all know, what I‘m talking about.
So when I started teaching and organising events, I wanted to do better. But although I was behaving correctly, my job was not taken seriously by all of my customers. The participants of our regular courses e.g., did not understand, why I might be tired after class and wanted to go home, instead of spending the rest of the evening (and most of my earned money) in a restaurant. Some of them, even made me feel bad about taking money. And I still remember them wishing us a „happy holiday“ when we were about to start our first tour to the USA. What? Running to catch a Metro in New York after hours of privates to get to a pre-Milonga class without having had dinner is definitely no holiday!
And during all those years, I unfortunately also met a lot of organisers (private persons, Tango clubs or Tango schools) who have shown their share of unprofessional conduct: overbooking classes, not doing proper announcements, letting people wait for a Milonga ...
As always, I polarise and let‘s not forget all those great people, who are doing a great job. But still... 
There are far too many out there, who do not understand the following: The moment, money is exchanged for a service, you are dealing with a professional situation and you have to behave according to it.
And because I‘m obsessively correct, I decided to compose a list of „do‘s and don‘ts in Tango-teaching business“. An incomplete handbook. Ein kleiner Leitfaden. It is adressed to teachers (both travelling and local), organisers and students.

TEACHERS
People pay money, so that you help them to learn Tango or inspire them with a show. You are an employee or at least a person who renders a service. You are entitled to a fair payment and correct behaviour on the side of the organisers and students and to whatever additional compensation that your contract with the organiser agrees on.
Do‘s & don‘ts:
  • Be clear in your communication with organisers. Respond to their mails or calls and give them whatever information they need to prepare the event. If possible, provide a pre-written contract  or at least a paper with your conditions. Prepare an invoice.
  • Prepare instruction thoroughly. Knowing a step is not sufficient. You have to know how to structure a class, to initiate exercises and to be able to explain whatever is necessary to understand your concepts and ideas. It‘s called pedagogy. You can study it at universities, in case you are not yet properly equipped for the job.
  • If possible and necessary, learn languages to communicate with your customers. Nobody will expect you to speak French, if you go there for one Festival only. But if you are invited repeatedly, you may want to learn a few terms in order to facilitate your instruction.
  • Be punctual.
  • Do not drink or take drugs before or during classes or Milongas. It‘s likewise not cool to come to class with a hangover from yesterday‘s night out!
  • Be polite to your customers and employers.
  • During classes, give personal feedback and help to students. It is not enough, to show a step and then sit back to drink Mate.
  • Do not bring your children to a gig, definitely not to class. They will distract you.
  • If you teach social Tango, behave socially at a Milonga: It is not cool to sit and dance only with your colleagues or buddies. Do not think, that you're too good for the civilians. If you have to, please refuse invitations to dance or to communicate in a polite way. 
  • Being at a Milonga is part of your job to promote Tango culture. This is why it is likewise arrogant, to show up 5 minutes before the demo and go directly after it‘s done, if you do not have a real good excuse. (I‘m not talking about a longer Festival here. Nobody can expect that you participate at every Milonga in this special case.)
  • Prepare the music for your demo and co-ordinate early enough with the DJ, so that he/she can plan accordingly.
  • Having fun at a Milonga is one of the perks of your job, but do not overdo it. It‘s possibly not a good idea to stay until the end of an all-nighter, if your next class starts early the next day. You‘ve got a job to do!

ORGANISERS
People give you money, so that you hire teachers or organise Milongas and Festivals. You are an employer or at least an agent. You are entitled to a service as described in your contract with the teacher/artist and a complete payment by the final customers.
Do‘s & don‘ts:
  • Be clear in your communication with the teachers and students. Respond to their mails or calls and give them whatever information they need to prepare for the event. Post complete info on the net with whatever details might be relevant.
  • Announce your events in due time. A good and early publicity is the pre-requisite for a successful workshop, festival or Milonga. Half empty classes are bad for your budget and for the general morale!
  • Do not overbook classes and try to keep class sizes reasonably. Every student above 12 couples will minimise the teaching quality, as it does not allow for enough time to correct each student individually.
  • Be punctual and organise enough helpers, if needed.
  • Do not forget to arrange breaks in the class schedule.
  • Provide correct lodgings for the teachers. They will need a bedroom with enough space to store their clothes and an appropriate bed or beds. A private bathroom is good and lodging the teachers in a hotel is even better. Tango teachers are sociable people, but many of them travel the entire year and will need some privacy.
  • Provide food and drinks according to the needs and tastes of the teachers. They will work hard, so they need proper nurturing.
  • Lots of Tango teachers travel all year. They will most likely not have the time and energy to do sight seeing. If you nevertheless suggest it , please accept a „no“ without being hurt.
  • Pay teachers fairly. It is not Ok to overbook classes with 20 couples, and in the same time try to keep the salary of the teachers as low as possible. It‘s totally acceptable to aim for a profit, but the income should at least be shared 50/50. Teachers who work on a shared-income basis and not on a fixed salary, will might even ask for a share of 70%.
  • Announce demos properly and try to cheer up the audience. Performers need an alert and eager audience to do their best.

STUDENTS
You pay the teachers and organisers to provide a sound education or amusement at an event. You are a customer. You are entitled to a service as described in the announcements and furthermore a polite and proper treatment by both teachers and organisers.
Do‘s & don‘ts:
  • No matter how good you know the teachers, give them some privacy. Do not crowd them during class breaks or at Milongas. They might want to prepare or just need some time-out. Sitting in the corner with the feet up and eating a sandwich does not signalise: I want to have a chat!
  • Show up for class. If you've pre-booked a class and cannot come, please cancel early enough, so that the organiser can give your place to someone else.
  • Be punctual for class.
  • During class, do not interrupt the teachers without a show of hands and do not chat during their explanations. It‘s likewise impolite to leave the room for a longer period without explaining why.
  • Please do the exercises that you were asked to do. If you do not understand them, ask the teacher. If you do not agree, explain why.
  • Accept corrections without moping. It‘s the teachers job to give feedback and if you feel, that you do not need instruction, please do not attend a class. 
  • Do not idolise a teacher. You‘ve got the right to question his or her concepts and didactics. If you feel, that something does not make sense or if you do not share an opinion, you may say so politely. If the teacher does not behave in a civilised manner, comes to late or doesn‘t do his job properly, complain with him/her and with the organisers.
  • Ask in advance, if it is allowed to videotape the class summary or demo. Do not post it on Youtube without permission.
  • It is permitted to invite teachers to dance, but please do it respectfully. Collecting dances with „Maestros“ is purely stupid. Use cabeceo & mirada to express invitations and accept a „no“ if given. Apart from being tired, a teacher may have the same reasons to accept or refuse an invitation as anyone else. You pay teachers for instruction, but they are no taxi-dancers.
  • When inviting a female teacher to dance, do not try to impress her with all the great steps you‘ve learned. She will definitely be bored or annoyed. Dance simply, musically and with a nice embrace and she will love it.
  • Do not mistake an intimate teacher-student-relation with a real friendship. Making friends with a teacher takes time and requires personal exchange - as it would with anyone else. I‘ve made a quite few friends amongst students and organisers, but these are the relationships that transcend Tango and this article.


Oh gosh! Against all good intentions, I posted another Tango-related long article. I'll try to do better next time. I promise. ;-)

Tuesday, 28 December 2010

Post in between posts 3 - get to the point!

Ok... I already mentioned, that I like to lecture and my posts tend to get a little longer, did I not? The last one got much longer, than I intendet it to be. I vow to shorten my posts in future! At least, when writing about Tango.... which I do most of the time. ;-)
My next post will nevertheless NOT be about Tango. It's gonna deal with the long 19th century and you're gonna see, that this one was longer than others... no kidding.

Monday, 27 December 2010

The Tango Free Zone

As you know, my partner Detlef and I are travelling all over Europe, the USA and to Buenos Aires to teach and dance Tango. And wherever we go, from the Big Apple to the smallest French village, people ask us: „So, you‘re from Berlin, right? How‘s Tango in your town?“ And those, who like us: „That must be so nice for your students at home, to have you as resident teachers.“

And as these questions are asked so frequently, I will answer them on my blog. 

This will be a very personal post, in which I cannot avoid to critizise circumstances and people whom I have known personally. But the bizarre fact of being an internationally active Tango teacher whilst living in a Tango free zone, amazes quite a lot of people. So, I‘m gonna take the risk, to alienate a few individuals. If you‘re not interested, better stop reading here!
...

Since the end of the 80‘s, I‘m living in Saarbrücken, a German town with about 200.000 inhabitants, the capital of the Saar region. There‘s quite some culture going on, but the city really awakens in the warm season, when everybody‘s outside, sitting in the street cafes or at the riverside. There‘s lots of students and an alternative ambiance. It‘s the place where I moved to study Psychology and somehow I got stuck here. Most of my non-Tango friends live here and I try to meet them as much as my crazy schedule allows.

And: this is the place, where I discovered Tango in 1995. A dancer from Berlin had moved here and started hosting a Practica, that I and Andreas Wichter attended. I am sure, she had the best intentions, but it was exactly what you would have expected in the provinces in this era: Every two weeks, she would show us a new step, that we‘d practice without any idea of technique or communication. There was no Ronda, no connection to the music and of course no place, where you would have danced Tango. From what I know now, we might have found a Milonga in Frankfurt or Karlsruhe, about two hours drive away. But by then, we had no clue. We did not even know that Milongas existed. It was kinda pointless. So, after a year, we abandoned this pastime for more interesting things like our role-playing games. Nevertheless it left us with the feeling, that there might have been more to it.

A couple of years later Andreas and I discovered, that one of the former participants of the Practica had started teaching Tango and we decided to give it another try. And although we still remembered most of our steps, we went to the beginner‘s class in January 2000.

In the meanwhile, a small Tango community had developed. There were regular classes and a weekly Milonga. People met in a little Tango studio to dance and apply the argentine customs like greeting everyone with a kiss, which we found very weird. ;-)

This is where we met Detlef, who had started to dance 3 years earlier. And when dancing with me, he tried out all the complex steps, that he had learned in workshops. Although he already danced real Tango de Salon in other places, he was also still into the big moves - at least in our home town. So, in my years of absence, the general Tango-philosophy had not changed so much in Saarbrücken: it was about steps in a mostly open embrace, inspired by the classic Tango shows. 

Again, I was underwhelmed, especially after discovering close embrace by accident, after a couple of glasses Likor 43! But the people where nice, and sometimes dancers from other places would visit, so we started looking around. And although our Tango teacher would not tell us the directions, Andreas and I found a Milonga in Kaiserslautern (K-town for the large American population), less than an hours drive away.

Now this was something different: Here we discovered Tango de Salon, as it was danced in the traditional Milongas of Buenos Aires. The local teachers focused on the embrace, basic technique and “sentimiento“. This was quite avant-garde in an era, when most of Europe was still doing Fantasia on the dancefloor. In this environment, also Detlef danced more close-embrace. The Milonga at the „Cotton Club“ became our Tango home and we owe a lot to it‘s organisers, who invited quality teachers, some of them still relatively unknown by then. Not all of them were Milongueros, but they taught social Tango with an approach to quality and musicality. The rest was up to us. We began travelling to Milongas in other towns and Tango evens. In late 2000, when I started partnering Detlef, him and I drove as far as Hamburg or Basel, to visit the famous Festivals of this era. Many of you have experienced that part of widening the horizon.

But this is where the problems started and our home town developed into a Tango free zone for us. Already in early 2001, I had stopped taking classes in Saarbrücken, as I was looking for a deeper understanding, than the local teacher would offer. In the same year, Detlef and I were asked to run a Practica in Karlsruhe. This seemed to threaten our former teacher, and all kinds of bad stuff ensued. Hey, I was doing a monthly Practica in a town 140 km away! Why did she even bother? Nowadays I understand, that this kind of reactions are not uncommon in the Tango context, but by then I was deeply hurt and stopped going to the local events altogether.

So there we were: all revved up, and no place to go. We visited the weekly Milonga in K-Town an hour away, but when we wanted to go to another Milonga, we had to drive at least two hours. And we still had our regular jobs, so dancing more than two times a week was usually out of question.

But still we managed to develop our Tango: We danced and travelled as much as we could. Over the next two years, we were asked to teach in several other cities and to organise a monthly Milonga in a small town in our region. And then Andreas took up teaching as well, very soon in co-operation with us. So we met to prepare classes, to develop a common technique and pedagogy. We did learn a lot by thinking, discussing and exchanging ideas in this period.

In the meanwhile, two local Argentines, who had discovered Tango with the same German teacher, had started organising Milongas and giving classes in Saarbrücken. In the beginning, I thought this would be a good idea: maybe there would be some Tango for me after all in Saarbrücken. But when I looked at the results of their work, I was frustrated and stopped attending their events. So still no Milonga for me in my hometown!

Should I not do something! But what? Although I had vowed, never to teach in my hometown, I was tempted by the idea to help develop the local and regional Tango community. So in 2005 we founded the Tangokombinat with our friends Andreas, Anne-Cecile and (by then) Damian Lobato and Ina. Our comrades commenced teaching, and together we rented a small studio and started organising a Practica libre. But unluckily, none of our friends managed to attract enough local dancers to hold up regular classes and soon gave it up. We never even tried.

But since then, we‘ve been organising events in our hometown: Our first ball in the „Johanneskirche“ was a great success and the ancestor of our „Festivalito con Amigos“. In the same year, we initiated a monthly Milonga, that ran for over 4 years and attracted people from a perimeter of 250 km, but almost no locals. 

And today? What‘s the situation in 2010?

The Tangokombinat spread out: Damian teaches in the USA and Andreas is successfully spreading the word in the UK. We gave up our regular jobs, the weekly classes in the greater region and our monthly Milonga in order to teach abroad. Our „Festivalito con Amigos“ grew into an international event, that attracts Tangueros from all around the world, but almost no locals. The small community of less than 50 dancers in Saarbrücken never got to know us, most of them would not even know we exist. No wonder, because we have not visited one of the local Milongas for over five years and they usually do not travel. They are living in their small Tango-bubble, where our former teacher and the two Argentines created some kind of a cult around their personae. 


So what about the local Tango community? I only know it by the descriptions of others: Just a couple of weeks ago, a friend of mine visited one of the two local Milongas. She was shocked by the lack of connection to the music and by the dangerously big and uncoordinated movements. So now they have gone from a half-open, fantasia-inspired thing to a chaotic-nuevoesk style. This is not the Tango we know and love.

That‘s it: I am living in a Tango free zone!

Do I bother? Usually not, as we are basically never here. We discovered a world of Tango and made great friends. We would never have experienced this by staying in our hometown. So it is actually a good thing, that I had to travel.

But in a way it is bothering me. The Tango free zone also results in me almost never dancing casually at a Milonga, without having to perform or teach. We are teaching almost every weekend, and thus are only rarely free to choose the Milongas we visit. Although our former Tango-home in K-Town died a couple of years ago, there are some nice Milongas in the greater region, in Frankfurt, Wiesbaden or Koblenz. We‘d love to go there, but they happen on weekends. There are no acceptable Milongas during the week in a perimeter of less than 250 km. When we are at home for two or three days, there‘s lots of work to do and I am too tired to stay up late. So going to a Milonga in a distance of more than 2 hours drive is really out of question! If there was a nice Milonga during the week in my hometown...


And sometimes, I wonder if things could change, if the local dancers had access to another kind of Tango philosophy...

So, as we are going to have a free weekend come January, we decided to give an intensive workshop on basics and musicality in Saarbrücken. Apart from one class in 2005 during one of our Festivals, this will be our first and only workshop in our hometown. The rest of the year, we‘ll be travelling again. So far, one local couple registered, the rest are dancers from other cities. 

I presume, my hometown will remain a Tango free zone for me. At least until our next Festivalito con Amigos! :-)

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Appendix on January, 17 2011:

I've received some private messages asking for more info on the Tango community in my hometown. Obviously, my readers want to judge for themselves, if my comments are appropriate. I can very well understand and this is why I'm attaching the following links to my colleagues in Saarbrücken:

Eva Perez (formerly Eva Magyar)
http://www.youtube.com/watch?v=yQG3o9SkQoQ

Wednesday, 8 December 2010

Making choices - women‘s active participation in the dance

Men lead, women follow. The roles in Tango seem to be defined very clearly and for many years, this concept worked nicely. Buenos Aires men used to learn with the Maestros or invent steps with their pals. Women just came to the Milongas and started dancing right away. They did not need classes, just a little practice on the dance floor. And even the most famous female dancers told us, that women do not dance a particular style, they just adapt to the men. 

But then came the 70s with women‘s liberation and the 80s with the „new man“. And the Tangoshows, with often classically trained dancers, who definitely needed more, than just a little practice on the dance floor. The Millennium brought Tango Nuevo, role-changing and women, who „just take the boleo, if the man does not lead it“. So now, women are supposed to participate actively in the dance. 

But what if you don‘t create a choreography with your partner and thus bring in your own personality? What if you don‘t want to exchange roles during the dance or make movements, that are not suggested to you? What about active participation in a fairly traditional, close-embrace Tango? 

There are still a lot of Milonguero or Salon teachers, who promote a quite passive woman‘s role: waiting for the man to invite her, waiting for the man to lead a step, to bring her back to her place. When I „grew up“ in Tango, I was told, that it‘s always the men‘s fault, if something goes wrong. Even then, I asked myself: why do we need classes, especially women‘s technique, if the quality and course of the dance is uniquely the men‘s responsibility? 
And then I had a look my early teachers or colleagues. And I saw lots of female teachers, who (although they were doing all of the organisation) left most of the talking to their male partners or let them choose the music for a demo. „HE has to interpret the music, I do not need to know about it.“ But hey! Don‘t you dance to the music as well, I ask them? What about your preferences, taste, needs? Do you just want to tag along? 

For me, it‘s all about making choices! 

Choose your style.
I know, that there are less Tangueros than Tangueras, and women tend to go to classes or Milongas of a certain style, because their partner (or a partner) wants to participate. But you will know best, what kind of Tango you want to dance. You want to dance high boleos and soltadas? Fine, go look for a partner, who shares your idea of sportive movements. You want to concentrate on the walk and a nice embrace? Go and look out for Milongas and teachers, who focus on that kind of Tango. Not mentioning names here... 
But seriously: it‘s up to you, even in a Milonga, to show, how you want to dance. Show it by your posture, by your embrace, by your way to move. You may even convince an otherwise acrobatic dancer to dance a nice close-embrace Tango, if you demonstrate him, how wonderful your embrace can be. 

Be an active practice-partner. 
A lot of women never complain in classes for the sake of avoiding arguments. They just stand there and let the men figure out, what‘s going on. Very often they pout and are bored. Or they „help“ by anticipating every movement, he is supposed to lead. No, that does not help at all! Be constructive. Tell your partner, how you feel about a certain movement and it‘s communication, so that he can figure out the proper way to lead it. In case you‘ve got an idea of the proper lead, why not show him? Tell him, what an exercise is about, when he get‘s it wrong and do not wait until the teacher does. You loose valuable time! 
I do not want to encourage nagging and knowing-it-all, but an active positive participation in the process of learning is the pre-requisite for understanding and developing the dance. And of course: pre-requisite for giving constructive feedback is the ability to receiving it as well, as a friend just reminded me. Both partners bear responsibility for the outcome and can make mistakes!

Know and choose your music. 
An active dancer needs to know the music and the possibilities it gives. Musicality workshops are not men‘s only classes! So, explore these possibilities, get to know the music, develop a personal taste and - for god‘s sake - dance only, when you really like the music. How can you interpret it, if you don‘t like it? In this case, you can just passively tag along. Knowing and loving the music enables those exquisite moments, where both partners move in unison, without being able to say, who is leading or following. They are both dancing to the music! 

Choose your partners at a Milonga.
With the method of the Cabeceo/Mirada, both men and woman choose their partners for the next Tanda. Do not hesitate to use this method. You do not have to dance with everybody and accept every invitation out of fear or politeness. An active dancer chooses a particular partner for a particular music. If I want to dance to Di Sarli, I will choose a special man. If I want to dance to Rodriguez, I will choose another. And if the Di Sarli partner invites me to a Rodriguez Tanda, I may even refuse the invitation (politely), as I know, that he will not interpret this kind of music the way I like it. And if a man will dance a style I don‘t like, or does not communicate properly, or does not have the technique to make me feel comfortable, I will not dance with him at all - no matter to which music. I rather sit during a Tanda of Di Sarli, than dance it with a partner who will push and pull me around. 

Learn the basic principles of leading. 
Apart from enabling you to lead other women or men, this will open a whole new world of communication. With the proper technique of making a suggestion, waiting for the acceptance and then following the woman, a modern Tanguero will be open to your input. I do not speak about taking over the lead or doing stuff on your own, because he does not suggest it. I am talking about liberating spaces or blocking them and about subtly communicating your ideas. This may sound dubious, but with some time and maybe a couple of hints from appropriate teachers, you will figure it out. 
I do not have to mention here, that an mastery of the basic techniques is the requirement to a more active role in the dance. Do not even think about making suggestions to your partner, if you cannot stand, walk or pivot on your own! 

Choose to do decorations carefully. 
Unfortunately, active participation in the dance is very often mistaken as doing lots of decorations. But WOW, is this wrong! How often do I see women, who can barely stand, and have to lean on their partners for support, moving their feet frenetically, because they want to express their personality. That‘s bad on so many levels. Not only that it is totally annoying and prevents your partner from improvising, mostly it just looks nasty. But the most severe outcome from doing too many Adornos is that you have to shift the attention from the embrace to your feet. This will not only result in a loss of quality in the embrace, but you will definitely miss those moments, where you might communicate more actively as discussed in the former paragraph. So, concentrating on decorations might even prevent developing an active role in the dance. 
Don‘t get me wrong: a decoration here and then, to interpret the music is a nice thing to do. But just don‘t overdo it! 

Choose to be passive. 
And now that we‘ve talked so much about being active and participating in a modern and conscious way, I want to tell you: you don‘t have to do it! If just want to give over the responsibility to your partner, that‘s totally ok. Women do carry their lot in society, they don‘t have to in Tango. Social dance is about having fun, feeling good and should not become another field of competition or create stress.
Even I sometimes choose to be passive: when the music is right and the partner dances nicely and I am tired of teaching and being aware and active, I just follow and enjoy the embrace. And this can be exactly the perfect choice.

Once in a while. ;-)