Divide And Rule

Again, I have not been writing for a couple of months. This has not been due to a shortage of topics, but for the lack of time and energy. There was just so much life happening... Good and not so good things, definitely important changes. But now I am back on track and can resume my role as a professional ranter and complainer. ;-)

This time, I want to write about a seating arrangement that is used in some traditional Milongas in Buenos Ares and that is riding the wave of the Encuentro movement in Europe.

I am talking about the separation of women and men at Milongas. In this setting, men are seated along one side of a Milonga, women on the opposite side, ideally each forming a single row of chairs and tables all facing to the dancefloor, in some cases two or three rows. Couples or groups of friends are usually placed on the shorter sides of a rectangular venue, very often in a cluster of tables. 

So, if you enter such a Milonga with a friend of the opposite sex, you will have to decide, if you want to sit with him in the couples section and therefore risk not being invited or if you split up and be seated in the women‘s and men‘s section and stare at each other from the others sides of the room.

Where does this custom come from? 

As mentioned above, it is used in some (by far not all) traditional Milongas. Some say that it is based on the assumption, that (married or engaged) couples will only want to dance with each other, whilst single men and women are open to invitation by strangers. In the past, it was obviously also considered as dishonourable to invite the woman of another men. Well.... tempus fugit, I really cannot say, if Argentine society is still attached to these ancient codes of behaviour, but they have surely survived in some Milongas. There are also other interpretations of how and when this custom was introduced, but who can really tell. It depends on who you ask when and where. ;-)

Whatever the history may be - this seating arrangement has made it‘s way to Europe and is used in some regular Milongas as well as a few (by far not all) Milonguero Encuentros. 

And as Europeans do not share this rather antique code of honour and don't have a tradition of Tango culture, the argument to adopt this custom is usually the facilitation of Mirada and Cabeceo: As all your eligible partners will be seated opposite of you, it should be easier to use the traditional form of invitation.

Only... it is not.

In the ideal setting (with only one row of seats) and for some short moments, this may be the case, but in general, the separate seating even complicates the Cabeceo.

Why so?

1. The risk of mistakes is raised. Just imagine: If a woman is seated in between two male friends, she can almost be 100% sure, that the cute guy who is looking in her direction really wants to invite her - and not her boyfriend.

If she is seated in a close row of other women... who can really tell? Especially if the room is a little bigger or if you don‘t have eagles eyes. Same situation for men: How often have I seen two men get up at the same time, because I cabeceo‘ed one of them. This does happen only very seldom in a mixed-seated environment.

2. If there are more than one rows, the people in the second or third row have got very little chance to be invited. As long as you are seated in mixed tables around the dancefloor, there will be always someone in your direct line of sight, because you can invite in all directions. If you can only look into one direction and are covered by one or two front rows... Good luck to you!

3. From the moment on, that people start dancing, you cannot see the opposite rows of seats anymore. Again: if there are eligible partners on your side of the dancefloor, an invitation by Cabeceo is still possible even after the Tanda started. But try inviting someone who is covered by moving dancers ... well... I have done it several times, but it involved not only heavy staring but also absurd swaying movements or actual gesticulating. This is not very dignified.
One result is, that people are very hectic at the start of the Tanda, as they've got only a couple of seconds to chose a partner. Spend one moment too long considering with whom you mifgt want to dance this lovely Di Sarli Tanda and you've lost.

So, even if you have not yet experienced such a seating arrangement, you can imagine, that having a good seat is crucial in such a setting, much more than in any other arrangement. In the few traditional Milongas of BA who use this seating, the organiser will assign chairs to the visitors. Very often, regulars or famous dancers get the good seats, newcomers are put in the second row or at the far ends. You can imagine that this gives the host an immense power and if that person does not like you ... you better stay at home!

I was once seated in an overflow women‘s row behind a cluster of mixed tables at Cachirulo. Mind you, there were still places in the front row on the women‘s side, but they were reserved for the habitués. Detlef and our friend Antonio (a regular at that Milonga) got the perfect seats in the men‘s row. Well obviously, Norma did not like me.... When I became aware of my situation (sometimes being a little slow on the intake), I decided to leave and would only stay after Antonio had arranged a better seat for me. I stayed, but my mood was not at it‘s best...
(Just for the record: I have been seated perfectly at other occasions at separated-seating Milongas, this post is not about me complaining of not getting the right chair.)

You can already tell, that I am no big fan of the separation of men at women at Milongas. But this comes not only from the fact, that I find it‘s application disadvantageous to invitations... no, no...

My main reason for opposing it lies much deeper: I perceive the separation of men and women as something impeding communication and social exchange at a Milonga.

When I visit an event - in particular one of the Encuentros - I will not only dance. I want to meet friends whom I don‘t meet every month, I want to communicate - not only on the dancefloor. If I am forced to be seated far from my male friends, I cannot communicate with them. And I will not communicate much with the women either, as all chairs are facing the dancefloor and everyone is just staring into one direction. For me, such Milongas transform into dance-only events. And the competition amongst women gets bigger. Do we really want this? 

I have talked to many people in the „traditional“ Tango community and the opposition against separate seating is huge. You can tell by the fact, that the „mixed“ short sides of the rooms are overflowing with dancers, both men and women and some people even boycott the arrangement by sitting on the other gender‘s side. And obviously, men and women from the separated sides also invite partners from the mixed section. So, what the hell?

And here‘s the thing: Even at the traditional Milongas in BA, this custom is undermined constantly. On our last visit in El Beso, we (Detlef, Antonio and I) were seated in the mixed section behind the row of single Milongueros. I expected to dance only with my companions. But after the Milongueros had seen me on the dancefloor, they actually turned around and invited me although I was seated with two men. Go figure!

Conclusion:

Within the last half year, I attended three Encuentros with separated seating. I can survive in such a setting and get my share of dances, but I will never be happy or comfortable. How can I, if I just don‘t understand the reason why?

I am all for adopting the traditional codes of behaviour on the dancefloor and for invitation into our European setting. I am all for enjoying the music in a close embrace and renouncing complex, big moves... These customs make actual sense and ameliorate the Milonga experience. 

But please - do we really have to imitate EVERYTHING exactly as it is done in SOME of the Milongas in the Tango capital?

I don‘t think so.

If someone can name good reasons for separating men and women at Milongas apart from „this is how it was always done in BA“ and „it helps Cabeceo“, please feel free to present them. 

Maybe I just don‘t get it.


A short note after some reactions on Facebook and here: 
Please do not forget, that this article is about the adaptation of a special Argentine custom into an European setting. I don't try to change the customs of the traditional Milongas in BA. I go there, I adapt to their rules, I like them or I don't. But that's just not the point. This article is about whether it makes sense to have separate seating at European events, especially at the Encuentros or Festivalitos Milongueros.
This article is also not about good seating or cabeceo. I use cabeceo across huge rooms in mixed-seating Milongas all the time and it works perfectly. And: yes, also mixed-seating Milongas need their tables to be lined along the dancefloor in order to make Cabeceo possible. Get it?

Risky Rendez-Vous

My dear readers. I have not written for a long time, because I‘ve been busy with so many things, especially my Yoga-Teacher-Training. So I hope that you have not forgotten me. But now I‘m back to normal and will continue writing about my encounters in the Tango community and other stuff.

...

So last weekend, I was at the Rendez-Vous-Milonguero in Bologna - an event organised by our friend Michele Sottocasa in it‘s second edition. I don‘t want to write a general review, but just focus on the one thing that made it very special to me.

As you know, the Encuentros and Festivalitos have been developing immensely over the past few years and a faithful group of international habitués are frequenting them. So whenever I visit one of these events, I meet a lot of friends, students and my favourite dancers. I never walk alone!

But this was not the case at the RDV.

Why?

Well, Michele targets a different audience, wanting to make Tango more accessible to everyone and avoiding to pre-select „friends and good dancers“ as it is done by several other organisers, including me. (Please no discussion about elitism, I think, we‘ve already exchanged all the relevant arguments in other threads here and on Facebook.)

The result of his policy is, that the audience at the RDV was much more mixed. Local dancers, many Italians who had so far not visited one of the more established Encuentros, some „new“ travellers from foreign countries... Sure, there were quite a bunch of people you also meet at the other events: some of the French connection, a couple of Germans, some of the Italian habitués, but most of the international „Milonguero“ crowd and all my favourite dancers were missing. No Saso, no Richard, no Nady, Philippe, Pascal, Andreas, Ionut, Ketil or any other of my close(r) friends... Two of my Italian favourites where there, but only for part of the Milongas. And as Detlef spend most of the time in our hotel room sleeping or surfing on the net, I only danced with him 2 or 3 tandas over the weekend. He missed the first Milonga completely, so I was prepared to sit lonely on one of the women‘s tables... I really doubted, that I would amuse myself a lot... 

As you know, I‘m a tad picky, when it comes to choosing a partner. It has to be the right person to the right music in the right moment and very often I prefer sitting to risking a bad or even mediocre Tanda. Call me a snob and I won‘t contradict you!

But on this weekend - I don‘t know how and why it happened - my usual sense of critique got somehow eradicated and I was willing to take risks. Lots of them actually!

From the first moment on, I danced. And kept on dancing until the end. Well, almost... The stone floor killed my feet, so I had to leave the night Milongas a little earlier. But this was the only thing that could stop me!

I danced with guys with whom I had had disappointing experiences in the past and I danced with men whom I knew for a long time, but who were never on my radar as possible partners. I made so few pauses, that I did not even have the time to check out the  unknown faces in the Ronda, so I embraced total strangers without scrutinising them beforehand. I even accepted two non-cabeceo-invitations because I was not in the mood to refuse someone. I danced to D‘Arienzo, to Troilo and to Laurenz. I even risked some Vals- and Milonga-tandas with not-very-advanced dancers - a complete no-go on a normal day. 

It was as if my hard-disc had been formatted anew. Or as if I were possessed... And I had a hell of a time!

Apart from two rather annoying Tandas, I enjoyed myself during the whole weekend, which you can clearly see on the photos on Facebook.

So what happened? I really can not tell you. But it reminded me, that good things can happen, when you don‘t expect them to. And when you‘ve got an open heart and mind.

Mind you... I will surely return to my former critical self in no time and look at you disapprovingly, if you dare approaching me to the „wrong“ music. 

But until then: No risk, no fun!

Milongueros - The Next Generation

Remember two years ago? 

My first proper post in 2010 was about age: grown-up men preferring young women to dance with, new young dancers who seem to have other priorities when inviting a woman... It created a lot of discussion: women confirming my observation of men‘s preferences, more mature Milongueros complaining about my ghastly stereotyping... Well, I certainly don‘t want to restart the discussion.

Thing is: the young men whom I had mentioned in the post are still there. And they brought a lot of friends - both male and female. With them, the „Milonguero“ community is undergoing a significant rejuvenation!

In 2012 I‘ve visited eight international Encuentros/Festivalitos and some local events for close embrace dancers - all of the latter and some of the first connected to us teaching there. I danced quite a lot, much more than in recent years and mostly with men who are much younger than me, often in their early 30‘s or even in their 20‘s. Most of them are very talented and eager to experience Tango with all their body and sould. Great, innit?

So, obviously I‘ve got preferences as well, which is not very surprising given my current mid-life crisis. But that‘s not all there is to it: There are just so many more young dancers than when I started. 

In 2002/3, the average age of German Tangueros was around 42. (Based on a survey amongst 180 dancers in connection to my psychological thesis about sex-roles in Tango.) That‘s not so old and I don‘t thing that this number has changed a lot, but this mean referred to the general Tango population. Back then, when you went to a traditional, close-embrace Milonga, the average age was usually much higher and I rarely danced with someone younger than me. Milonguero events were „for the old“. The youngsters went to alternative Milongas with lots of Electrotango and flying legs.*

This has changed: The alternative Milongas have been replaced by Marathons with traditional music. Ok, maybe without the pesky Cortinas. But they are nevertheless social dance events, without (much) kicking, mostly in a close(er) embrace... They might not use Mirada & Cabeceo and will dance more than one Tanda with a given partner - but in general the Marathons don‘t seem to be very different from the Encuentros.

Why do I even mention that? Well, as the differences between the „Nuevo“ and „Milonguero“ communities are lessening, more people cross over between the two worlds. Someone dancing at a Marathon will hear about a cool Encuentro and wants to check that out as well. Being there, he‘ll notice that invitation by Cabeceo makes sense and that he can focus even more on the connection to his partner, if she prefers a snuggly embrace to complex moves. And the respectful attitude of everyone in the ronda will actually make his dance-experience less stressfull. So he‘ll come again and next time, he will bring his friends!

Do not misunderstand me: Those young dancers do not just mutate into imitations of the more mature Milongueros. They actually contribute to the development of close-embrace dance by bringing with them a more organic approach to bodywork and a very good understanding of Tango-music. They are very enthusiastic and many a long-established and set-in-his-ways Milonguero can learn from that - as well as the younger generation still needs to work on floor-craft and other social skills. So both groups could and already do profit from another in order to enrich Tango in a close embrace.

Another factor that is working for the Milonguero-rejuvenation is a new generation of teachers since the turn of the century:

Look at all those young, new or improved teacher-couples who claim to dance Tango de Salon or Tango Milonguero. When you look closer, you‘ll see them moving in a very modern way to the old music, but never breaking the embrace and keeping their legs (mostly) on the floor. Those cool and beautiful people have improved the shop-worn image of traditional Tango a lot! 

In general the focus and methods of teaching have very much changed in the 2000‘s. Before the turn of the millennium, most instructors (including the maestros Milongueros who won‘t admit it) taught patterns, that were more or less adapted to the social dance floor. Now the emphasis is on communication in the couple and the exploration of musical and improvisational possibilities.  That speaks very much to a new and adventurous generation of dancers. 

Let‘s sum it up: Social traditional Tango in a close embrace has become much more accessible and attractive to young people. They already make up a big part of the Encuentro population and they are getting more numerous by the hour. So much more, that several Milonguero/as of the older generation have already asked me to recommend events with LESS young people. 

And seriously: After several conversations with men, I get the feeling that the increased competition is starting to weigh heavily on them.

Women (especially those belonging to the higher age-group) are used to waiting quite a lot because local Milongas and Festivals always had a huge surplus of women. They were also accustomed to work hard on their dance in order to get invitations. Thanks to the gender balance at Encuentros and the young men dancing frequently with women of all age-groups, their situation has improved.

The more mature Milongueros on the contrary, were used to having the free choice amongst all the great female dancers and to feeling comfortable with their own skills. But the gender balance actually worsens their prospects and women are discriminating more carefully nowadays. Many older men get refusals by former regular partners and sit much more as they were used to in the past. (Hell, look at my choices in the last year!)

That‘s good and not good.

Now, I certainly don‘t want to change the gender-balance at Encuentros or inhibit the growing self-confidence of women that actually obliges male dancers to work on their dance. We have to pay attention nevertheless. 

So the young ones are on the rise. Excellent! But let‘s not forget about our former favourite partners and why we loved to dance with them. We don‘t want to miss them, eh?

* A curious observation on the side: Many Tango clubs still suffer from old age and their strategy (especially amongst French associations) is to organise Milongas and classes with Electrotango and huge moves. But they have not understood the sign of the times. It is not the Nuevo that will attract young people and you don‘t have to change all your ideas about social Tango to make them interested in your culture. You just need ONE young, enthusiastic dancer who cares about the close-embrace in a more traditional context and he‘ll get you in touch with the next generation! Go find that person or couple!

Insulting a world heritage

For a couple of months now, I am re-importing my Tangos, Milongas and Valses onto my computer. I started DJing in 2004, when internal hard-drives had only little capacity and external drives were huge, heavy and expensive, so I imported the music as mp3 or AAC files. Nowadays a DJ is expected to use a loss-less audio format, so all my files have to be replaced one by one. That‘s quite a feat!

I also use this opportunity to add missing info - e.g. recording dates - and to re-evaluate my entire library as my musical taste has evolved and changed. (Although I have to say: my general musical preferences are pretty much the same as eight years ago. It is not very likely that I rate a Tango with 5 stars now which I have given only 2 stars earlier.)

So I started this process of re-evaluation early this year with my favourites Di Sarli, Biagi, Canaro... Then I moved on to the orchestras that I find ok, although not very exiting: Tanturi, Demare, Calo, Fresedo... But eventually I also got to the ones that I don‘t like so much like Laurenz, D‘Arienzo, Firpo, Troilo and De Angelis. (Notice how smoothly I blend in a sacrilege: There are classic Tango orchestras that I don‘t like!)

Whatever I worked on, I commented on Facebook, describng the precious gems that I discovered but also the boring or sometimes even annoying part when I have to listen to music that I don‘t like for many hours or even days. This can be quite unnerving. So I vent.

This is the moment, when comments or mails start rolling in. Some agree, some are fun or neutral, just stating another opinion on a specific orchestra but others get very personal or even aggressive:

Some „friends“ actually accuse me of insulting a world heritage or their national pride by stating that I don‘t like a specific orchestra, style or song. They remind me of my duty as a  professional DJ to preserve Tango-culture or they just start calling names and declaring that I am surely a crappy DJ who hasn‘t got a clue. How could I? I am a bloody European! Or - if the writer is not argentine - I obviously have not spend enough time in Buenos Aires.

Oh my! 

Can you please get a grip?

Germany is one of the countries with the largest and most important artistic output over the last few centuries. 

I am half German - well basically full German as I grew up here - but if you tell me that Goethe is boring and Novalis kitsch, I will most likely agree. And although I like Heinrich Mann, I can perfectly understand if someone else will not want to read his novels. I prefer Shakespeare to Schiller and Verdi to Wagner. I‘d rather read a novel by Jane Austen than a poem by Novalis. I won‘t even feel insulted when you call Bach a loser even when I perceive him as a pure genius. But I never watched a choreography by Pina Bausch and hate Schlöndorff and Fassbinder! Ah, yes, not to forget: the greatest singer of all times was Pavarotti and not Fritz Wunderlich. Although that one might be a tie.

So, do you get it?

It‘s not about national pride. It‘s not about not acknowledging the importance of an artist for a certain genre. It is about personal taste: People (dancers, DJs, teachers) are allowed to have different personal tastes and to express them.

As a Tango teacher, it is my pleasure and duty to teach musicality and I can proudly say, that very few others focus as much on it as we do. We work on rhythmical variations in Tango, Milonga and Vals, we examine step dynamics, composition, phrases and cadencia, we introduce select orchestras in detail and we present others as examples for different styles of music.... I am sure, we won‘t forget any of the important musicians who have contributed to the development of Tango.

As a DJ, it is my job to keep a Milonga going and not to preserve a world heritage. That‘s what a foundation is for. 

If you‘ve read my posts, you will have noticed that I‘ve got quite strict but simple rules for dj-ing. I will play music of all mayor epochs - from the late 20‘s to the 50‘s. I will interchange rhythmical and lyrical Tandas and add a little drama at some point. I will surely play one or two Tandas of D‘Arienzo at every Milonga, even though I‘m not his biggest fan. If it fits into the flow of the evening, I might even play a Tanda by Troilo and if the level of dancers is good enough I will play Pugliese instead of a dramatic Biagi! Oh yes, and I will play De Angelis once in a while, his Valses actually quite often.

But: I make choices. Certainly as a dancer and teacher, but particularly as a DJ. 

Like any director of a classical orchestra who determines his programme for the season, I will chose the music that speaks to me or that I (!) feel is appropriate and important for a certain group of dancers. In my not so humble opinion, a lot of Tangos are either not danceable unless you‘ve got classical training, they are inappropriate for the social dancefloor or they are just too cold and academic. Some Tangos or even entire orchestras just don‘t speak to the heart. Not to mine anyway! I will start crying when listening to Nada by Di Sarli but stay totally unmoved by Danzarin of Troilo. So sorry!

The logical result for my work: some orchestras, I will use more often than others and a few, I might not even use at all.

I will definitely never play Varela or Racciatti at a Milonga and I have not used Sassone, De Caro or Firpo for years. I just don‘t like these orchestras, no matter how great artists they have been. (I know that some will already cringe because of me mentioning De Caro in this line-up.)

I will also not play late Fresedo, Troilo, D‘Arienzo, De Angelis or Canaro. These guys have recorded danceable and sometimes even nice music until the end of the 40‘s, but forget about their 50‘s! This is when Tango as a dance was on the decline and the remaining orchestras tried to stay in the game by adapting to a more commercial hollywoodesk style or by evolving into orchestras who played for a concert audience only. Very few orchestras - like Biagi or Di Sarli - managed to keep some integrity AND play danceable music in these difficult years. 

So far, no one EVER came to me after a Milonga and asked, why I did not play this or that particular orchestra. My choice usually guarantees, that needs are fulfilled and people leave the Milonga happy and tired because they have danced all evening. 

So I will keep on doing my job and saying my opinion. If you feel insulted by me having one, that‘s your problem.

Get over it!

Caló don't live here anymore!

Di Sarli, Fresedo, D'Agostino, Garcia, Malerba and De Angelis have moved out as well. Biagi, Rodriguez and Tipica Victor have decided to limit their repertoire to the purely rhythmical stuff and obviously D'Arienzo will be asking for a pay raise soon. He should do so - having to play all evening long! 

Yep. I am talking of the „Milonguero“ events and traditional Milongas. Not all of them. But a large number are obviously trying to re-enact the Cachirulo (see note below) as close as possible. Now this is a nice Milonga - I‘ve been there a couple of times. Respectful dancing in a closed embrace, nice music with a strong emphasis on the rhythmical Tangos: Tchaka-tchaka-boum most of the night - at least when was there! That‘s fine in Buenos Aires, because even the most passionate Cachirulo fans will go there only once a week. The rest of the week, they‘ll be at other Milongas with a slightly different repertoire.

But what about the habitués of a traditional Milonga in Europe: Do the have any other Milongas of that kind to visit? And what‘s with the visitors of an Encuentro: They have travelled from afar. Do they really want to dance to rhythmical music only at all Milongas of the event? Won‘t they miss something? The nice lyrical Tangos by the afore mentioned orchestras... The soft and extra-cuddly embraces to a romantic Tanda... Is this boring now? Are we now supposed to run and play with rhythmical variation all night long? 

But now earnestly:

In the last 2-3 years there has been a significant shift in DJing style at the traditional events and Milongas. Some years ago, you could always expect to hear a mixture of lyrical and rhythmical music with a more dramatic Tanda once in a while. Nowadays you can be happy, if the is one Tanda by Di Sarli or Calo per evening. The rest will be pure rhythm with a strong emphasis on the late 20s and early 30s. The 40‘s are rarely played anymore and the danceable 50‘s never - except for a late D‘Arienzo or Troilo. That cuts the repertoire of traditional and danceable Tango music in half!

Mind you: when I am speaking of a harmonic mixture of rhythm and romantic, the portion of lyrical music will still be smaller. Why is this?

When I dj, I use the TTMTTV system and alternate rhythmical and more lyrical Tango-tandas methodically. As Milongas and most Valses will be perceived as rhythmical music as well, that makes 4/6 of rhythmical tandas. Leaves maximum 1/3 of Tandas with stronger lyrical components. 

Why do I not only write „lyrical Tandas“? Many of the quasi-lyrical Tangos have strong rhythmical components as well - think of Di Sarli of the 40s, D'Agostino and the likes... I‘d classify them as rhythmical-lyrical. The percentage of pure lyrical music is therefore quite small even in a well-balanced DJ set. So, when I complain about the lack of lyrical music, I only request some more Tandas with stronger lyrical aspects. (See definition of musical style at the end of this article.)

But many of the hardcore Milonguero DJs will only play 1 or 2 more lyrical Tandas in an evening of 5 hours. This is 6,8 %. Not enough.

Now, some of you will say: Sure, that‘s Melina with her weird emphasis on the intimate embrace and her aversion against D‘Arienzo. She‘s just old and does not like to move. 

Only half true: I do like a rhythmical Tango by Biagi, Canaro, Donato or Rodriguez. I like playing with rhythmical variation in Vals and sometimes I even dance a tanda of Milonga - if there‘s an appropriate partner. But I also like to cuddle to romantic music, to interpret a more complex melody with both lyrical and rhythmical components or even to dance a Tango with more dramatic aspects. And so do many others.

And even if I had a preference on lyrical music... There are more dancers with the same bias. The last years have seen a segregation of dancers who prefer close embrace in a traditional setting from those who like a fluid embrace in a setting with less codes of conducts. We have also separated events with traditional Tango music from those who play a mixture of traditional Tangos, Electro-Tangos and Non-Tangos. We have got Festivals with live music and Festivalitos with recordings of the „old“ orchestras only. Do we need to separate the lyricalists from the rhythmicalists as well? Can we not dance at the same Milonga? 

I think that there are some indicators, that my opinion is not freakish:

• The last encuentro that I visited sported 6 Milongas. Two of the Milongas were pure rhythm and the DJs received almost no applause. The DJs who received the most applause at any event that I‘ve visited in the last years were the ones who presented a well-balanced mixture of lyrical and rhythmical music with a very small choice of dramatic Tangos.
• At the purely rhythmical Milongas, Vals and Milonga tandas are less appreciated. There will be less dancers on the floor. I guess this is because they all had their share of rhythmical music and need a break. During a well-balanced evening, all Tandas will be equally appreciated and populated.

So please, dear DJs: listen to the dancer‘s rating!

At last, let me focus on some side effects of purely rhythmical DJing at Milongas. As a dancer and teacher I can tell, that the choice of one specific musical style will influence your capacities as a dancer.

• If you dance to rhythmical music only, you will most likely dance „fast“ most of the time: You will use more normal and double speed to play with rhythmical variation. You will less often slow down to half speed or even make pauses. Slow movements and pauses require a better BALANCE. It‘s like driving a bike slowly. In our classes, we encounter many dancers who are physically not able to slow down. And if they only dance to rhythmical music in Milongas, they will never get the chance to practice this skill.
• When dancing rhythmically, you will most likely concentrate on very simple moves to interpret the rhythmical variation within the music. That‘s totally fine and we do the same. But lyrical and slower music allows for a more complex repertoire that creates a unique level of suspense in the dance. Some dancers almost never change into crossed system because the speed of their movements makes it impossible for them to cope with the higher COMPLEXITY. Sure, an experienced dancers will also have the ability to dance more complex moves to a rhythmical music, but most beginners won‘t dare. And they will never try, if the music will not allow for it.
• Last of all, the range of MUSICAL VARIATION in lyrical or rhythmic-lyrical music is immense: a complex lyrical melody will suggest pauses, half speed, normal speed, double speed, different quick-quick-slow patterns, syncopations... Sometimes, a deceleration is followed by a syncopation. What a challenging contrast! And the use of different step dynamics in lyrical-rhythmical or even dramatic music can be such a pleasure! Dancing only to pure rhythmical music will limit your musical interpretation to one kind of step dynamic and only certain rhythmical variations. I have danced with many men who will even stick to their usual normal-speed and quick-quick-slow patterns in the most challenging Tango of Di Sarli with Podesta. They are not used to this kind of music anymore. That is so sad!

So, I think we all agree, that danceable traditional Tango music is very rich. We can chose from a great variety of Tangos from the late 20‘s to the 50‘s ranging from rhythmical, over lyrical to more dramatic music.

And I wanna have it all!

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Appendix A: A mini-definition of musical styles

In my Tango world, there are three pure forms of Tango-music: lyrical, rhythmical and dramatic music. In addition to that, there are three kinds of mixed forms: lyrical-rhythmical, dramatic-rhythmical and dramatic-lyrical music. Let me give you our definitions of the styles that I mention in the text.
(This categorization is - as any categorization - a  simplification of reality and the examples are up for discussion as well. A Tango that I perceive as rhythmical, might be perceived as lyrical-rhythmical by someone else. But: different forms of music offer different options for our dance. It makes therefore sense to define some objective factors that influence our movement apart from "el sentimiento".)

Rhythmical music:

Music with an audible basic count (1234) played mostly by the contrabass, the left hand of the piano or a bandoneon. The melody is played in staccato more then legato and emphasises the faster rhythmical variations, e.g. 123 or 134 or syncopations.

Because of more strong or important notes in one measure (13, 123, 134, 1+34, +13 or sometimes even 1234 as in many D‘Arienzo Tangos) the music is perceived as faster - there are more notes that encourage us to make a step.

Examples: Most late 20‘s Tangos, most D‘Arienzo‘s, many Biagi‘s, Rodriguez, Donato, Lomuto, Canaro, Tanturi, lots of Troilo...

Lyrical music:

Music in which the basic count is not always audible because the melody is dominant and legato. The violins will play a stronger role or a singer will have a bigger part. Because of the fact, that there are less strong notes per measure (1 or maybe 13) the music will be perceived a slower.

Examples: most late instrumental Di Sarli, some De Angelis

Lyrical-rhythmical music:

There are two kinds of lyrical-rhythmical music and many, many Tangos can be placed into this category. The first kind is music, in which a legato melody is accompanied by a strong and driving basic count, like many Tangos by Fresedo or Calo. The second kind are Tangos in which rhythmical and lyrical phases interchange like many pieces by Biagi (with Alberto Amor), Demare, Di Sarli with Podesta or Rufino and some Tangos by Rodriguez or OTV.

Dramatic music:
A large part of the Tango is dominated by a dynamic melody with a very strong bass beat. There is an extra strong accent on the 1, as if all instruments of the orchestra played it together at maximum volume. Dramatic contrasts  are used (high/low, loud/soft) and also the speed may change. All in all, this music feels more aggressive or powerful. Because of it's expressive character, this style of music is mostly used for Tango-performances. In a Milonga, it should be played rarely and with consideration as it encourages dancers to do bigger and more energetic moves.
Examples: Most Pugliese, very late Biagi, late Troilo, late De Angelis, very late D'Arrienzo, Varela

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Appendix B: A short note on the Cachirulo Milonga in BA

I know that they do not play ONLY rhythmical Tangos in Cachirulo and I surely don't want to criticize this highly respected Milonga. But it seems to be the most prominent example for a more rhythmical musical choice and referred to all the time by many "Milonguero" DJ's and organizers as their model.
As I am told right now, even Cachirulo might have changed it's repertoire to a more balanced style in recent times. So please, tell that to the DJ's, who try to play exactly as they think, the Cachirulo habitués would prefer. ;-)

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Young and beautiful - a Tango obsession?

Tango is a great dance and a fabulous environment that brings together people from different countries, ways of life, as well as different age-groups. When talking to non-Tangueros about it, I strongly emphasise the positive features of our community.

But, in my opinion, the same characteristics of the Tango setting also promote an increasing obsession with a slim, beautiful and young body. It‘s become a veritable beauty craze!

Sure, our whole western society is founded on these principles and a lot of money is made with diet nutrition, beauty and skin-care products and cosmetic surgeries. But when I started dancing Tango, I perceived the participants of Milongas as relatively „normal“ people. Sure, especially women tended to dress up, but not more than in other ways of life. So, what has changed?

Let me first point out another defining characteristic of our Tango society: it is perceived as a big family and it‘s central activity is the Milonga or Festival. 

Many other dances are centred around activities like the learning, practising, performances and competitions. In these events, the professionals (or high ranking amateurs in ballroom dances) are mostly separated from the normal public. You watch them in a demo or competition, you take a class with them, but you won‘t dance with them in the Ronda. There are the professionals and artists, who have undergone an proper training at an academy or with personal coaches and here are the ordinary persons who just dance for fun. They don‘t mix a lot.

We all know that in Tango, life is completely different: 

• First of all, Tango professionals are expected to participate actively in the social events. If they keep apart too much, they will be perceived as big-headed and overly reclusive.
• Secondly, there is no official training for Tango teachers, so that any „ordinary dancer“ can ascent into the ranks of the demi-gods in black. I‘ve done that, so do others. ;-)

Apart from creating lots of problems in the modi operandi of this non-professional/professional setting (read also: It‘s a job, for god‘s sake!) the result is an high exposure to more elaborate concepts of beauty on a very regular and casual basis:

• Normal women (doctors, housewives or schoolteachers) meet professional dancers with their perfectly shaped bodies. Young professional dancers migrating in large numbers from BA since the start of the Campeonato Mundial increase these experiences.
• Middle aged dancers with a time-consuming job encounter young Tango-fanatics who decided to dance every hour of the day and form their body for this challenge.
• Northern European women with rather heavy body structures mingle with petite Argentine, French or Italian ladies. 
• Fairly „down-to-earth“ women communicate with those who come from cultures where women strive to be as beautiful, young and sexy as long as possible - think of all the Tangueras in Buenos Aires who have undergone cosmetic surgeries! A nice lady and acquaintance of mine was asked by her argentine friend, why she would not undergo a facelift - she should not have to live with her ageing features. Imagine!

The fact that traveling to international events has become much more important and common in the last few years increases this exposure to more extreme ideals of beauty. Its pressure on women is immensely high and one possible consequence (apart from depression) is an exaggerated obsession with beauty, an ideal figure and everlasting youth. So nowadays, when I go to a Tango-event, I see many more women with super-slim, perfectly shaped bodies in super-sexy and youthful clothes than in earlier times of my Tango life. The more you go to the „cooler“ events, the higher the dance-level gets, the more of these women you‘ll meet. Ok, not all of these women look really healthy, happy or dressed appropriately, but still.... They conform themselves to the standards.

So what about me?

When I started dancing Tango, I was in my early thirties, slim and not ugly. Most people I met in Tango were older than me, very few in the same age group. I did not aspire to become a Tango teacher, but I liked dancing and felt quite positive about my outer self. As you all know, I somehow got sucked into this parallel universe and ended up as a full-time Tango teacher, DJ and organiser. ;-)

And absurdly, by becoming a full-time Tango-teacher, I started to gain weight. Why?

Well, I travel most weeks of the year and am usually fed with tasty, but sometimes unhealthy and very often rich stuff. Holding onto a healthy diet is very difficult under these circumstances. You try resist the temptation, when every hosts prepares his or her most special meals or you are hungry and have to eat at airports or train stations.

Because of all that traveling, I also have much less time for sports that I did before. and when I'm at home, there's more work to be done: I prepare workshops and analyse music, I write and distribute class notes, I prepare my DJing gigs, I manage contracts on a professional basis... So, for me, being a Tango teacher means mostly sitting in trains, planes, cars or in front of the computer and standing vis-a-vis a group of students. There's not much physical exertion. (And the dancing? Yea... well, I wrote about that...)

So my work ethic in combination with the disadvantages of frequent travel do not contribute to maintaining a perfectly shaped body, especially if this body has the strong tendency to expand. ;-)

The result: Whilst I was gaining popularity, I was also getting more rotund. From the incredibly large number of female feedback, I have to assume, that my body features where indeed one reason for our success: So many of our female students explained that they are fed up with the young, skinny and perfect dancers and prefer a „normal“ or „average“ woman as their teacher. Well, good for them. 

Whilst they were happy with their round role model, I was becoming increasingly unhappy with my increasing proportions. This would also have been the case in a non-Tango environment, but the special conditions of the Tango world did not help to maintain my self-confidence. Try being the „biggest“ Maestra at a festival or coping with commentaries on Youtube like: „Nice dance, but the lady should pay more attention to her figure.“

It‘s no fun, I can assure you!

So, after years of suffering from an increasingly negative self-image (as well as permanent fatigue and frequent illness) I decided to change my ways and mutated into a fitness-freak: I am on a strict (healthy) diet - which is no fun for our organizers - work out every day and started practising Yoga.  Hell, I will even undergo a Yoga-teacher training beginning next January. My friends have trouble recognizing me!

But although such a metamorphosis costs a lot of willpower, the results of my activities are pleasing. My stamina has much improved, I am only rarely ill and can dance for hours at an Encuentro. All the great compliments do not hurt either... These transformations go hand in hand with our decision to travel and work less in the coming years. So even more positive changes are to come. Yay!

I am nevertheless worried: Two weeks ago in Impruneta, I found myself wearing a belly-free outfit. Does a women of 46 (ok, by then still 45) really have to dress that way? Is it not just one more sign for a loss of perspective? Am I a victim of the beauty-craze?

And what do my customers say? 

There is more and more negative feedback. Although I‘m still far from being skinny (and more curvy than most women at a typical Festival), many perceive my as too slim and complain about my changes. They express their sincere hope that I won‘t transform into one of those typical Tango-dolls, with whom no „normal“ dancer can identify.

But, do not worry, folks! This will not happen, as I won‘t change my general attitude towards dancing or teaching and I won‘t get very much slimmer either. My natural disposition and my love of good food will prevent that. But I could not stay fat to meet your expectations either. ;-)

As I am also very aware of what I‘m wearing and doing, I will try to not fall into the everlasting-youth trap. I will age appropriately, become wrinkly, wear decent clothes and will not embarrass myself by trying to be fake young age. I will buy my first pair of real glasses soon (I‘ve already got reading glasses) and I will not hesitate to wear them in public. How else could I do a perfect Mirada and Cabeceo?

What is the male reaction to my changes? Well, I get a lot of compliments, but most men assure, that they liked my rounder form as well. And as they‘ve danced with my former curvy self as much as with my new slimmer incarnation, I somehow believe them. So I won‘t overdo it and stay „average“. ;-)

My conclusion: the beauty crazy leaves only few people unaffected and we have to be aware of it‘s mechanisms and dangers in our very special Tango bubble. I‘ll do everything to stay grounded!

A short note:

Early in the text, I contrast Tango to other dances with different settings, but I‘ve got a hunch, that the Swing/Lindy or Salsa environment shares similar characteristics and its resulting problems.

Two disclaimers after thinking some more:
1. Note that I do not accuse men of not dancing with curvy women. I write about the fact, that the sheer existence of so many beautiful, slim and young women put "normal" women under so much pressure. Although some man might have preferences, as I commented upon in my very first blog post. ;-)
2. I don't want to criticize slim women or those who are striving to become slimmer or more beautiful. Do whatever you must to feel good and be happy, if you're already close to perfect. It is just the general and unhealthy obsession over these features that I find worrying.